Universal Mind Conditioners

This talk continues to explore the functioning of the cetasikas, the categories of factors that condition the mind.  The focus this week in on the “Universal Cetasikas”, that is, the cetasikas that cooperate in the formation of a self in every moment of consciousness: Contact, Volition, Concentration, Vitality and Attention.  The remaining universal cetasikas, Feeling and Perception, were discussed in depth during the last talk, September 14.  Peter emphasized that these conditioners align and cooperate with other cetasikas, whether they are wholesome or unwholesome in their function.

The explanations were followed by group discussion to clarify the functions and application of the cetasikas during the process of awakening.

Here are the notes prepared for this week’s talk:  universal-conditioning-functions.

Additionally, here is the .doc file listing the 52 cetasikas in total:  CETASIKAS POSTER

Next week’s talk will function on the group of cetasikas called “Occasional” or “Particular” cetasikas, which may or may not be included in a moment of self-state organization.

Universal and Occasional Mind Conditioners

This talk continues the exploration of the Anapanasati Sutta.  The topic this week is “…sensitive to the mind fabrications…calming the mind fabrications”, regarding the cetasikas, the categorically listed functions of the mind.  Specific attention was given to the universal cetasikas, involved in every moment of cognition, and the particular or occasional cetasikas, which may or may not be involved.  Peter emphasized that these functions were developed over the centuries after the historical Buddha as part of the Abhidhamma, the “higher teachings” of Buddhist psychology.  They can be somewhat dry as a focus of study; their value is in “deconstructing” the belief in a separate, enduring self or soul.

This  was followed by general discussion of how training awareness to discern the emerging formations increases the functional competency of the seven awakening factors, particularly “investigation of mental phenomena”.

Next week’s discussion will review the 14 “unwholesome mind conditioners”.

The Power Of Commitment

During this dialogue, Peter reviewed how certain of the cetasikas (mind conditioning factors) can be associated with the word “commitment”.  The purpose of these comparisons is to set the stage for revisiting the Buddhist precepts in order to understand the core virtues they represent and develop a contemporary usage.  The cetasikas reviewed are cetana (volition), vitakka (applied attention), vicara (investigative attention), adhimokkha (determination), viriya (energy), piti (enthusiasm), and chanda (zeal).

Wisdom In The 21st Century Part 2

This is a continuation of a discussion last week about the importance of each generation diving deeply into subjective experience via meditation practice to revitalize the liberating qualities of the Buddha’s teaching.  Last week’s discussion involved the importance of clear awareness of emerging mind states in the cultivation of wisdom.  This week’s exploration focused on how important benevolent intention is in evaluating what clear awareness reveals.  Intention, cetana in Pali, organizes the different mental functions, preparatory to action.  When clear awareness isn’t in play, the likelihood of suffering significantly increases, because intention is allied with desire or ill-will and aversion.