This talk summarizes the interactions of the unwholesome cetasikas, the categories whose function manifests as confusion and distress (dukkha). The five hindrances were described in terms of the cetasikas involved, including the “ethically malleable” conditioners mentioned in earlier talks. These descriptions were followed by discussion among those attending regarding how to recognize the dysfunctional manifestations of the unwholesome cetasikas while meditating or during daily life routines.
This week’s talk describes the first 8 unwholesome cetasikas. The first 4, ignorance/delusion, shamelessness/absence of conscience, recklessness/heedlessness and restlessness/mental agitation. They function cooperatively to shape every self-state organization. the second 4, desire/attachment, wrong view, conceit/self-absorption and aversion/ill-will, may or may not cooperate with the universal unwholesome cetasikas. The 8 cetasikas were discussed in depth, followed by questions and comments from others present at the meeting.
Peter is offering the last introductory meditation course, beginning on Monday, October 17 at the Women’s Club of Winter Park.
The core of Buddhist teaching cultivates wisdom, and wisdom has two aspects: a clear awareness of how the mind forms a self, and organizing a forming self-state with benevolent intention. Lovingkindness is benevolent intention, and is combined with compassion, generosity and patient tolerance of adversity. Even if you are a more practiced meditation student, this course can be an effective reinforcement for the cultivation of benevolent intention.
Here is the flyer with the pertinent information regarding the course: lovingkindness-flyer Please consider printing copies to hand out, or sending copies to your friends via email.
During this talk, several people who participated in the annual weekend residential retreat at the Franciscan Center in Tampa reviewed their experience during and after the retreat. It is hoped that the opportunity to “think out loud” about the experience, perhaps supported by comments from the teacher and other participant, will enhance the integration of the subtle but significant changes from the retreat into daily life experience. It is also hope the comments will inspire others in their practice and increase a commitment to participate in a residential retreat, an important supportive experience for cultivating the awakening process.
Next week’s discussion will continue the explanations of the cetasikas, that is, the categories of conditioning functions in the mind. The focus will be on the universal unwholesome cetasikas which appear in every self-state organization the manifests dukkha, that is confusion about the true nature of reality and the distress that arises from that confusion.
During this talk, the exploration of the 52 cetasikas, categories that condition how the mind creates a self continues. The focus is the Universal Cetasikas, that is mind conditioning categories that occasionally coordinate with the Universal Cetasikas. These occasional cetasikas are vitakka, (aiming attention at a mind object), vicara, (sustained attention regarding a mind object), adhimokkha, (conviction or determination regarding a mind object’s formation), viriya (energy or persistence regarding the emerging mind object formation), piti, (enthusiasm regarding the emerging mind object formation) and chanda, (will to do, that is, the activating of the emerging mind object formation).
These mind conditioners co-operate with the Universal Cetasikas; these combinations are then aligned either with unwholesome cetasikas (producing dukkha, that is, confusion and distress) or wholesome cetasikas (producing liberation from dukkha).
Peter talked about how the simple practice of mindfulness of breathing supports liberation because mindfulness (a wholesome mind conditioner), when combined with vitakka, vicara and viriya supports deeper insights into how self-state organization is manifested, in the moment of becoming a self.
This was followed by discussion by the other meditators regarding how this understanding of self-organization processes is of benefit for dedicated meditators.
This talk continues to explore the functioning of the cetasikas, the categories of factors that condition the mind. The focus this week in on the “Universal Cetasikas”, that is, the cetasikas that cooperate in the formation of a self in every moment of consciousness: Contact, Volition, Concentration, Vitality and Attention. The remaining universal cetasikas, Feeling […]
This talk continues the exploration of the Abhidhamma, Buddhist psychology, focused on the first two of the 52 cetasikas (categories of mental function), vedana (feelings) and sanna (perceptions). These factors provide a bridge between sensory stimulation and the way the mind interprets and creates meaningful self-states. The purpose of Abhidhamma study is to provide conceptual […]