During this dhamma dialogue, Peter explored the transition from cultivating a calm and stable focus of attention to the practice of vipassana, insight into the conditioned nature of subjective reality.  He described the meanings of kamma (karma in Sanskrit), sankhara, cetasikas and cetana.  Kamma and sankhara are almost synonymous and the cetasikas are categories of the different functions of the personality that are organized into kamma by cetana, intention.

This was followed by discussion of how kamma functions in action and how breath awareness interrupts the formation of self-states, allowing opportunities to modify the mind conditioners toward more wholesome and adaptive functions.

Next week’s discussion will focus in on the cetasikas, to foster a deepening insight into how self-states are formed, deconstructing the misperception of a separate, enduring self.