by Peter Carlson | Apr 10, 2014 | Listen to Dharma Talks
This dialogue follows upon the previous week’s exploration of the hindrances, particularly sense desire. Peter described how MRI research shows that the more times a particular neural pathway is activated, the more enduring and “self-defining” it becomes. This was related to how much our consumer culture feeds unrelenting dissatisfaction and desire. Peter pointed out that hindrances not only interfere with meditation practice, but also disturb peace of mind and clarity during daily life routines. He also emphasized that spiritual enhancement is hindered when meditation practice is dominated by the intense mental preoccupations and energy turbulence arising from the action of the hindrances. This was followed by discussion of the impact that group members experience related to the hindrances.
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by Peter Carlson | Apr 2, 2014 | Listen to Dharma Talks
During this talk, Peter described how stimulation through the “sense bases” is transformed into the disruptive and energy draining process Buddhism calls panca nivarana, the Five Hindrances. He described the nature of sense desire as a hindrance, focusing on the activities of the amygdala (fear orientation) and nucleus accumbens (associated with addictive behavior) are examples of craving and clinging from a classical Buddhist perspective. Setting aside sense desire frees up the internal energy flows, cultivating joy, one of the awakening factors, establishing an internal source of happiness, rather than the false promise of the objects of sense desire. Next week’s discussion will explore the hindrance of aversion and ill-will.
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by Peter Carlson | Mar 29, 2014 | Listen to Dharma Talks
This talk begins several weeks of exploration of the Fourth Foundation of Mindfulness, dhammanupassana. During the discussion, Peter pointed out that Mindfulness of the Body and of Feelings are projected onto the Third Foundation, that of consciousness, and that the culminating practice of this teaching is to notice the interactions between the foundations, Mindfulness of Mental Phenomena. He also suggested that the word “dhamma” conveys something static, a thing; however, a dhamma is transient, lasting a fraction of a second, and therefore is best considered as a dynamic process that commingles the four foundations. During the next several weeks, the dhamma called the five hindrances, the dhamma called the five aggregates, the dhamma called the six sense bases (which he terms “the six sense functions”, the dhamma of the seven awakening factors, and the dhamma called the full realization of the Four Noble Truths (which he called the Four Ennobling Truths) will be explored.
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by Peter Carlson | Mar 22, 2014 | Listen to Dharma Talks
This dialogue explores the Third Foundation of Mindfulness, cittanupassana, translated as mindfulness of the mind. After reading the content of the third foundation from Analayo’s book on satipatthana, the Four Foundations of Mindfulness, Peter related this to what our era calls “mood”, that is, a pervasive emotional state. The neurological and hormonal aspects of mood were described. This was followed by a group discussion emphasizing the impersonal nature of moods.
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by Peter Carlson | Mar 14, 2014 | Listen to Dharma Talks
This is the second of two talks about the importance of the practice of mindfulness of feelings. During this talk, Peter reviewed paticca samuppada, usually translated as dependent origination. A new rendering of the term was explained, that is, contingent provisional emergence, with clarification of the non-linear, mutually influential functions that affect how the mind overlays a provisional interpretation of raw sense data input, thereby creating a “selfing moment”. In this creative process, attention becomes fixated on a particular feeling and perception, creating the craving and clinging dynamic that is the driving force of our distresses about life. Mindfulness of feelings as feelings allows the skilled meditator to avoid “personalizing” the emerging self-organization, providing relief from craving and clinging.
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