In this talk, Peter reviews the value of developing the 7 Awakening Factors through tranquility practice. This process allows deeply conditioned attachments to self-states and how a more dispassionate view of old relationship dynamics supports increasing equanimity.
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This is the last dhamma dialogue that Peter will deliver before his 3 month retreat at the Forest Refuge in Massachusetts begins on September 1. The talk reviews the history and significant teachers he sat retreats with over the last 30 years, and Peter speculates about the approach he will take during the retreat: several weeks of intensive concentration practices, then vipassana practice, including the attempt to integrate insights gained from vipassana to the practice of lojong, the Tibetan training points. With no concrete goal in mind, Peter wants to be more present in relationships at the end of the retreat. During his absence, more senior students will provide the dhamma dialogues until he returns during the first week of December.
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Peter continues discussion on “evidence-based” precepts. The Kalama Sutta reminds us that in order for the precepts to have an impact on our life, they must be validated within our personal experience. Peter encourages us to look closer at the concept of “doing harm” within our daily routine.
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Beginning with a long excerpt from the Kalama Sutta, Peter emphasized the Buddha’s teaching on personal validation of the concepts within Buddhism. The Kalamas were a tribe of critical thinkers who enjoyed challenging priests and philosophers regarding their presentations to the tribe. The Buddha exhorted them to not take anything on face value, but instead to validate or invalidate a particular self-state through mindfulness, organized around the ethics described in the Five Precepts: not to kill, steal, misbehave sexually, speak deceptively or hurtfully, and to not intoxicate the body/mind. The group was challenged to examine carefully how they can assess in their own experience how, for example, hostility toward an insect might be acceptable–but then, where does one draw the line? What is it about your direct, immediate experience that forms your response? The dialogue was so engaging and lively that it was agreed to continue the discussion at the next meeting.
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The Jataka Tales are Buddhist teachings on ethics in the form of a story. They’re quite numerous, and have been retold over the centuries in different cultures. Judy told the story of the Elephant King (except she renamed the main character “The Elephant Queen”). In this story, the insatiable quality of greed was contrasted with the total surrender to compassion and generosity on the part of the Elephant Queen.
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