Stress And The Dharma July 31 2019

This talk is the first of two addressing the problem of dukkha in current life.  The first talk addresses craving, using the term distress to relate to subjective experience in this media-saturated consumer culture.  Stress has two forms emotionally: distress refers to unpleasant experience and eustress refers to the stress associated with pleasant experience; Peter pointed out that consumerism cultivates distress through comparing one’s current life with the “happiness” that will come from consuming whatever is being advertised.  Both distress and eustress generate adrenaline and cortisol, two hormones that activate the body; chronically high levels of cortisol are associated with stress-related disorders of the body and to clinical anxiety.  During the talk, Peter emphasized how daily mindfulness of breathing practice lowers both circumstantial levels of stress and the cumulative effects of chronic stress, using the image of “The last straw that broke the camel’s back”, comparing the accumulation of stress to all the straws that preceded the last straw.  Mindfulness practices generally lower stress, making it less likely to accumulate the “straws” of current life.

This talk was followed by discussion regarding contemporary stresses such as economic worries, the threats of mass violence, ecological changes, political strife and racial tension, with commentary about how to apply mindfulness practice to alleviating the distress and confusion that results from being deluged by contemporary media.

Next week’s talk will emphasize clinging, which Peter refers to as confusion, relating this to the complexity of modern life and the conflict between the ideal self and the immediate experience of confusion and doubt when the ideal isn’t achievable, suggesting ways that mindful investigation can clarify experience.

Here are the notes prepared for this talk and include statistical data regarding the levels of stress experienced in U.S. lifestyles:  STRESS AND THE DHAMMA

Play

Awakening Through Contemporary Stress July 24 2019

This talk is the first in a series that focuses on representing contemporary cultural distress as dukkha, the fundamental dissatisfaction we all experience.  Peter reviewed the three forms of dukkha described by the Buddha: dukkha due to physical discomfort, dukkha due to mental fabrication and dukkha due to the impermanent fluctuations of life circumstances.  During the next several weeks various causes and conditions conducive to dukkha such as consumerism and the rapidly escalating nature of modern media will be described relative to the practice of mindfulness of breathing meditation.  Peter, through his training and experience as a mental health professional, made a distinction between the mental health benefits of regular meditation practice and the truly liberating goal of the practice which is the transformative experience of nirvana, the unconditioned.  Mental health is a foundation through which liberation can be realized.

Here are the notes prepared for this talk:  Awakening Through Distress and Confusion

Next week’s talk will focus on current levels of stress experience in this culture, using contemporary statistical data.

Play

Anapanasati Review July 10 2019

This talk is a final review of the series of discussions begun on January 10 of this year that focuses on the Anapanasati Sutta, the Mindfulness of Breathing Discourse.  The discussion used quotes from the Sutta to clarify points regarding the concepts and practices of anapanasati.  Peter emphasized the emphasis the Buddha placed on cultivating a wholesome lifestyle with a strong commitment to daily meditation practice, “ardent, alert and mindful”.  The review is intended to relate the practice of breath awareness described as involving 16 stages to the development of a more integrated personality (the mundane or worldly goal) and then to the full realization of Awakening (the supramundane or liberation goal).  As the 16 stages are brought to maturity, the meditation student realizes the full potential of the Satipatthana, the Four Foundations of Mindfulness, particularly the Seven Awakening Factors.

The review was followed by discussion among those attending regarding the application of anapanasati to their benefit.

Here are the notes prepared for this talk:  Anapanasati Final Review and Commentary

Here is a copy of Thanissaro Bhikkhu’s translation of the Anapanasati Sutta, referred to during the talk:  Mindfulness of Breathing (full) Thanissaro

Next week’s talk will be conducted by Daniel Logan and focused on this topic:

What’s the story of your spiritual practice? In this week’s dharma discussion we’ll engage in a participatory exercise known as currere. Currere is an autobiographical method of reflecting upon one’s experience through a subjective and narrative framework. Participants will be guided through the process of reflecting upon past, present, and future experiences related to their practice, and they will be encouraged to frame these experiences in a manner that serves to strengthen their practice. This method was pioneered by educational theorist William Pinar and has found broad application in professional, curricular, and spiritual education settings. So come prepared to share your story with a fellow meditator and perhaps with the group at large. (For inspiration, feel free to read these profiles of Sharon Salzberg and Jack Kornfield from Lion’s Roar.)

The following week’s discussion will begin a series of talks exploring how mindfulness and lovingkindness practices can be beneficially applied to coping with the complexity and stress of contemporary life.

Play

The Equanimity Awakening Factor July 3 2019

This topic reviews the fulfillment of the Seven Awakening Factors in the seventh of them, Upekkha Bojjhanga, the Equanimity Awakening Factor.  Upekkha doesn’t represent uncaring indifference but rather the ability to be aware of emotional responses to situations without being identified with them as a “self” and without being impulsively reactive.  The term upekkha is synonymous with tatramajjhattata, a Buddhist concept conveying the “finding the middle” balancing function that manifests when the Seven Awakening Factors are in optimal dynamic harmony: not too much or too little energy, with a balance that avoids rigid mental identification and complete skepticism.   The explanation was followed by vigorous discussion among those attending regarding the benefits of cultivating equanimity for everyday living in the workplace and parenting.

Here are the notes prepared for this talk:  THE EQUANIMITY AWAKENING FACTOR

Next week’s talk will review the fulfillment potential realized through mastery of mindfulness of breathing as described in the Anapanasati Sutta and will be the final discussion of this important Buddhist teaching.

Play

The Concentration Awakening Factor June 26 2019

The topic for this talk is Samadhi Bojjhanga, the Concentration Awakening Factor.  During the talk, the progressive stages of developing mindfulness of breathing to high levels of concentration were reviewed.  Peter described current debates about the difference between “Sutta Jhanas” and “Visuddhimagga Jhanas”, suggesting that the goal in cultivating jhana states is to heighten the coherence and potency of the Seven Awakening Factors towards Awakening, and that it is not necessary to master jhana practice to perfect the functioning of the Seven Awakening Factors.  The compound word samadhi/passadhi (concentration/tranquility) was presented as a workable parallel to the traditional access concentration as the platform for cultivating vipassana.  The developmental stages of samadhi are illustrated graphically in the accompanying notes prepared for the talk:

SAMADHI AWAKENING FACTOR

Here is another document downloaded from Leigh Brasington’s website providing an overview of the different approaches and understandings of jhana experience:  Interpretations of the Jhanas

Next week’s discussion will address the Equanimity Awakening Factor.

Play