Awakening Through Contemporary Stress July 24 2019

This talk is the first in a series that focuses on representing contemporary cultural distress as dukkha, the fundamental dissatisfaction we all experience.  Peter reviewed the three forms of dukkha described by the Buddha: dukkha due to physical discomfort, dukkha due to mental fabrication and dukkha due to the impermanent fluctuations of life circumstances.  During the next several weeks various causes and conditions conducive to dukkha such as consumerism and the rapidly escalating nature of modern media will be described relative to the practice of mindfulness of breathing meditation.  Peter, through his training and experience as a mental health professional, made a distinction between the mental health benefits of regular meditation practice and the truly liberating goal of the practice which is the transformative experience of nirvana, the unconditioned.  Mental health is a foundation through which liberation can be realized.

Here are the notes prepared for this talk:  Awakening Through Distress and Confusion

Next week’s talk will focus on current levels of stress experience in this culture, using contemporary statistical data.

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Anapanasati Review July 10 2019

This talk is a final review of the series of discussions begun on January 10 of this year that focuses on the Anapanasati Sutta, the Mindfulness of Breathing Discourse.  The discussion used quotes from the Sutta to clarify points regarding the concepts and practices of anapanasati.  Peter emphasized the emphasis the Buddha placed on cultivating a wholesome lifestyle with a strong commitment to daily meditation practice, “ardent, alert and mindful”.  The review is intended to relate the practice of breath awareness described as involving 16 stages to the development of a more integrated personality (the mundane or worldly goal) and then to the full realization of Awakening (the supramundane or liberation goal).  As the 16 stages are brought to maturity, the meditation student realizes the full potential of the Satipatthana, the Four Foundations of Mindfulness, particularly the Seven Awakening Factors.

The review was followed by discussion among those attending regarding the application of anapanasati to their benefit.

Here are the notes prepared for this talk:  Anapanasati Final Review and Commentary

Here is a copy of Thanissaro Bhikkhu’s translation of the Anapanasati Sutta, referred to during the talk:  Mindfulness of Breathing (full) Thanissaro

Next week’s talk will be conducted by Daniel Logan and focused on this topic:

What’s the story of your spiritual practice? In this week’s dharma discussion we’ll engage in a participatory exercise known as currere. Currere is an autobiographical method of reflecting upon one’s experience through a subjective and narrative framework. Participants will be guided through the process of reflecting upon past, present, and future experiences related to their practice, and they will be encouraged to frame these experiences in a manner that serves to strengthen their practice. This method was pioneered by educational theorist William Pinar and has found broad application in professional, curricular, and spiritual education settings. So come prepared to share your story with a fellow meditator and perhaps with the group at large. (For inspiration, feel free to read these profiles of Sharon Salzberg and Jack Kornfield from Lion’s Roar.)

The following week’s discussion will begin a series of talks exploring how mindfulness and lovingkindness practices can be beneficially applied to coping with the complexity and stress of contemporary life.

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The Equanimity Awakening Factor July 3 2019

This topic reviews the fulfillment of the Seven Awakening Factors in the seventh of them, Upekkha Bojjhanga, the Equanimity Awakening Factor.  Upekkha doesn’t represent uncaring indifference but rather the ability to be aware of emotional responses to situations without being identified with them as a “self” and without being impulsively reactive.  The term upekkha is synonymous with tatramajjhattata, a Buddhist concept conveying the “finding the middle” balancing function that manifests when the Seven Awakening Factors are in optimal dynamic harmony: not too much or too little energy, with a balance that avoids rigid mental identification and complete skepticism.   The explanation was followed by vigorous discussion among those attending regarding the benefits of cultivating equanimity for everyday living in the workplace and parenting.

Here are the notes prepared for this talk:  THE EQUANIMITY AWAKENING FACTOR

Next week’s talk will review the fulfillment potential realized through mastery of mindfulness of breathing as described in the Anapanasati Sutta and will be the final discussion of this important Buddhist teaching.

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The Concentration Awakening Factor June 26 2019

The topic for this talk is Samadhi Bojjhanga, the Concentration Awakening Factor.  During the talk, the progressive stages of developing mindfulness of breathing to high levels of concentration were reviewed.  Peter described current debates about the difference between “Sutta Jhanas” and “Visuddhimagga Jhanas”, suggesting that the goal in cultivating jhana states is to heighten the coherence and potency of the Seven Awakening Factors towards Awakening, and that it is not necessary to master jhana practice to perfect the functioning of the Seven Awakening Factors.  The compound word samadhi/passadhi (concentration/tranquility) was presented as a workable parallel to the traditional access concentration as the platform for cultivating vipassana.  The developmental stages of samadhi are illustrated graphically in the accompanying notes prepared for the talk:

SAMADHI AWAKENING FACTOR

Here is another document downloaded from Leigh Brasington’s website providing an overview of the different approaches and understandings of jhana experience:  Interpretations of the Jhanas

Next week’s discussion will address the Equanimity Awakening Factor.

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The Tranquility Awakening Factor June 19 2019

During this discussion, emphasis was placed on how the Seven Awakening Factors are developed through the practice of mindfulness of breathing meditation.  Starting with the Awakening Factor of Mindfulness, Peter linked the other factors into the process of overcoming the Five Hindrances, eventually maturing into the cultivation of the Awakening Factors to maximize the benefits from the practice of vipassana (vee-pah-sah-nah).  Passadhi (pah-sah-dee) is typically translated as tranquility, and Peter suggested increased alertness regarding the experience of tranquility to avoid mistaking “subtle dullness”, a term developed by Culadasa in “The Mind Illuminated” as tranquility, manifesting a meditation that is “on cruise control”.  Without diligence, cultivating tranquility during mindfulness of breathing can induce a state of calmness that lacks the investigative characteristics necessary for the practice of vipassana, which is necessary to realize the full potential of the Seven Awakening Factors.  Peter also mentioned his preference to use the term samadhi/passadhi (concentration/tranquility) to describe the state of mind that is most supportive of vipassana practice.  This explanation was followed by some clarifying discussions about practical applications of the information regarding tranquility.

Here are the notes prepared for this talk:  THE TRANQUILITY AWAKENING FACTOR

Next week’s talk will focus on samadhi, the concentration Awakening Factor.

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The Joy Awakening Factor June 12 2019

Piti Bojjhanga is the Pali term usually translated as the Joy Awakening Factor, the fourth of the Seven Awakening Factors.  During this talk, Peter described the traditional rendering of joy as rapture, an exquisitely potent physical/mental experience, referring to his prior practice of what Culadasa calls “pleasure jhana” in his book “The Mind Illuminated”.  Peter then suggested that the intensity of that feeling can be an obstacle to the practice of vipassana, insight into the fundamental characteristics of lived experience.  An alternate understanding, suggested by Nina Van Gorkom in her book “Cetasikas” is that of a heightened and engaged interest in what is forming in the mind that supports the functioning of other Awakening Factors such as Investigation of Mental Phenomena and Energy/Right Effort.  This was followed by discussion among those attending about the implications of this factor in the practice of anapanasati, mindfulness of breathing.

Here are the notes prepared for this talk:  THE JOY AWAKENING FACTOR

Next week’s focus is on the fifth Awakening Factor, Tranquility.

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