Preview of the 2015 Dhamma Dialogues

This year the approach to the dhamma dialogues on Wednesday nights will be a little different. The Anapanasati Sutta (usually translated as the “Mindfulness of Breathing Discourse” will be explored in depth.

This teaching from the Pali Canon provides specific instructions on how to cultivate breath awareness to a very high degree of skill, providing deep insights into the process of awakening. It can be considered as a companion to the Satipatthana Sutta (usually translated as “The Four Foundations of Mindfulness Discourse”), both of which are ways to cultivate the Sambojjhanga (usually translated as “The Seven Awakening Factors”). The seven factors are: mindfulness, investigation of mental phenomena, energy/effort, joyful interest, tranquility, concentration and equanimity.
During the Wednesday night meetings, Peter will alternate between explaining the various elements of the sutta with training meditations during the 45 minute meditation periods that normally occur at the start of the evening at 7. This process will hopefully help the attending sangha members deepen their understanding of the mindfulness of breathing practice. The intention of this format is to provide ways to discuss how to integrate mindfulness of breathing into daily life routines, furthering the ability to cultivate virtue, that is, Right Speech, Right Action and Right Livelihood.
The discussions will also include the information Peter has gathered during his research into modern scientific evidence that supports Buddhist psychology. Back in the early centuries of the development of Buddhism, the cultures involved relied on their understanding of the universe, mainly their beliefs regarding gods and supernatural forces. In this modern scientific era, our understanding of the universe is derived from scientific inquiries into physical, biological and psychological phenomena; in a sense, the new “priests and priestesses” are garbed in lab coats!
This series of explorations work best for all concerned when those interested in Buddhist practices to attend the Wednesday night meetings and participate in the training sessions as well as the regular dhamma dialogues. I hope you can join us. The dhamma dialogue on the 7th, next Wednesday, will explore why the Anapanasati Sutta is perhaps the only one in the Pali Canon that has an extensive “prelude” that describes the qualities of the group of meditation students who heard the original discourse from the Buddha.

Mindfulness Of Breathing Guided Meditation with Question and Answer Dialogues

During this meeting, Peter provided a guided meditation regarding breath awareness that tracks the progression of focus on the sensations of breathing from the simple awareness “this is the in-breath…this is the out-breath” to cultivate continuity of breath awareness, then “looking closer” to note carefully the textural quality of each breath cycle to increase interest and investigation in awareness.  Finally, the meditation students are invited to hone in on one specific touch sensation exclusively in order to cultivate the quality of awareness preparatory to practicing jhana, or alternatively, to maximize the practice of vipassana.  A separate file is associated with this notation that reflects the question and answer period following the guided meditation, during which particular points of meditation practice were explored.

Guided Selflessness Meditation

The Buddhist concept of selflessness is not well understood by many Westerners.  The misperception is that selflessness means emptiness like interstellar space, or a blank mind.  This is not the understanding expressed by Peter in this guided meditation.  When the mind is stable in focus and serenity is experienced, there’s a quality of softness or spaciousness in the mind.  When the mind is caught up in the internal narrative that we call “myself”, it’s as if looking at a page and only seeing the print.  The spaciousness is noticing the paper around the print as well as the print.  Selflessness goes even further–it’s noticing the paper, the print, what’s around the paper, what sounds are apparent–the totality of present moment awareness without preference for any part of the experience, including the “self” that seems to be witnessing all this!  During this meditation, Peter helps the listener open more and more to the inner spaciousness and quietude, until all the sensations that are in awareness have no reference to a body.  Sensations that would normally be assigned a “space” in the body, such as pressure of the back on the chair, aches in the knees, sounds, etc., would not necessarily be identified as such.  Instead, what is noticed is a difference in vibration, contraction, pressure, heat, etc. that exists as different than where there’s no sensation.  Even the “self” that’s noting the sensations becomes another area of very fine vibrations, but doesn’t demand a location–just present awareness.  This direct awareness of the field of awareness without any designation can be considered as selflessness.  It’s quite peaceful, and reduces the strongly conditioned concept of self that we normally identify with.

Guided Individual Lovingkindness Meditation

Lovingkindness is the companion to insight practice in the cultivation of the Buddhist concept of wisdom–insight provides Right Understanding, while lovingkindness supports Right Intention.  In this guided meditation, Peter offers a slightly different mantra for accessing the internal benevolent energy we call love.  There is an accompanying mp3 file entitled “Guided Radiant Lovingkindness Meditation” that provides support for expressing lovingkindness out into the world.

Guided Body Scan Meditation

Mindfulness of the body is a fundamental practice in the Buddhist tradition.  Body awareness includes physical sensation as well as hearing, seeing, smelling and tasting.  There’s nothing imaginative about sensation-mindfulness is most important as the process of mental association emerges.  During the body scan meditation, the attention is persistently focused on whatever sensation emerges on the surface of the body.  Beginning with sensational awareness at the top of the head, in this guided meditation, Peter repeatedly suggests progressive awareness of sensation, moving over the facial area, then the scalp, the neck and so on, ending with the sensations noticeable in the feet.  Finally, the meditator is invited to sit with open awareness for whatever sensations appear in the body.  The value of this practice is that, when practiced repeatedly, sensations become evident all over the body, subtle tingling or vibrations, and this awareness provides a stable and ever-present foundational focus, from which the meditator can note the emergence of thoughts and emotions through vipassana practices.