by Peter Carlson | Nov 20, 2023 | Listen to Dharma Talks
A core principle of Buddhist psychology is paticca samuppada, dependent origination. During this talk, an alternative translation is offered–contingent provisional emergence–which incorporates contemporary scientific and psychological understandings of this important concept for understanding how karma forms and how it can be changed through diligent and mindful clear knowledge of what arises and passes away in consciousness.
Here are the notes prepared for this talk: CONTINGENT PROVISIONAL EMERGENCE AND KARMA
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by Peter Carlson | May 9, 2019 | Listen to Dharma Talks
Dhamma Vicaya, the Investigation of Mental Phenomena, is the second of the 7 Factors of Awakening. Peter described the progressive development of vitakka (aiming attention at the sensations of breathing) and vicara (sustaining focused attention on these sensations), combined with sati (mindfulness) and viriya (energy/persistent effort) into the capacity to maintain diligent awareness of the three characteristics of reality: anicca (impermanence), dukkha (the distress and confusion that is the consequence of craving and clinging) and anatta (the absence of an enduring and autonomous self). This alert and detached investigative process is vipassana, often translated as insight. Three meditation practices for cultivating dhamma vicaya were described: mindfulness of breathing, noting and body sweep. This description was followed by discussion by the attending group regarding the various practices.
Here are the notes prepared for this talk: Investigation of Mental Phenomena
There will be no posting of dharma talks for the next two weeks, as Peter will be on a self-retreat. He will report on the retreat experience on May 29.
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by Peter Carlson | Dec 5, 2019 | Listen to Dharma Talks
This is the last in a series of meetings that explore the Divine Abidings, Metta (Lovingkindness), Karuna (Compassion), Mudita (Sympathetic Joy) and Upekkha (Equanimity). Equanimity is manifested when a well-trained mind applies mindfulness, investigation of mental phenomena and Right Effort. The accompanying notes contain a graphic representation of how equanimity is cultivated, bringing balance between energy & tranquility, and concentration & investigation. Peter then goes on to describe the application of equanimity to avoid what are called the “far enemy” and “near enemy” of the four Divine Abidings. This was followed by general discussion among those present on how to cultivate equanimity in one’s daily life routines.
Here are the notes prepared for this talk: The Benefits Of Equanimity
Next week’s talk will focus on how to bring mindfulness, investigation of mental phenomena, Right Effort and equanimity to the hyperactive characteristics of the holiday season through careful attention to what is seen on the media and among other folks as well as oneself. The purpose of this observation is to realize the potential for bringing the Four Noble Truths into clearer focus.
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by Peter Carlson | Nov 6, 2019 | Listen to Dharma Talks
The term Bojjhanga literally means “those factors that foster Awakening”. They are called “The Seven Awakening Factors”: Mindfulness, Investigation, Energy/Right Effort, Joy, Tranquility, Concentration and Equanimity. Peter described the cultivation of these factors as present in undeveloped form from the beginning of practice, but maturing significantly once the Five Hindrances are set aside. They cooperate interactively, with mindfulness being the “Chief Minister” in their operation. Cultivation of them requires mindfulness of what triggers their emergence, what amplifies and coordinates their operation with other factors, and what brings them to their full potential. The explanation was followed by discussion to integrate these concepts with what was experienced during the day’s meditation practice.
Here are the notes prepared for this talk: SEVEN AWAKENING FACTORS
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by Peter Carlson | Mar 14, 2019 | Listen to Dharma Talks
The presentation title of this talk is “Starving the Demons, Feeding the Angels”, as part of the Anapanasati Sutta focused on “calming the mind conditioners”. Peter mentioned that during the first years of his vipassana practice he was “warding off the demons” and then began “feeding the angels”, that is, the wholesome mind conditioners. This discussion covers the first of the Wholesome Cetasikas: Confidence, Mindfulness, Moral Shame, Fear of Blame, Non-Attachment, Non-Aversion and Equanimity. These mind conditioners combine with the Universal Cetasikas: Feelings, Perceptions, Contact, Volition, Concentration, Vitality and Attention in every moment of self-organizing processes. They are often combined with the Occasional Cetasikas: Bringing attention to a focal point, Sustaining attention, Determination, Energy, Enthusiasm and Zeal.
Peter reviewed these mind conditioning factors, emphasizing that the ability to mindfully note the presence of them clearly as details of perception increases the ability to deconstruct the Wrong View of an enduring and autonomous self; the practice of vipassana incorporates these conditioners at high levels of insight, manifesting as liberation from dukkha, distress and confusion.
This was followed by discussion regarding how to use mindfulness of breathing practice to facilitate this investigation.
Here are the notes prepared for this discussion: WHOLESOME-MIND-CONDITIONERS
Next week’s discussion will explore the “Beautiful Pairs” of cetasikas, which are not universal and manifest as the result of increasingly activating the Universal Wholesome Cetasikas to a high level of functioning. Peter regards them as the results of intensive and persistent application of mindfulness meditation, most likely experienced first on a one-week or longer residential retreat.
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