How Mindfulness Meditation Benefits The Brain

This talk and discussion continues exploring last week’s review of what research is revealing about what happens in the brain to manifest consciousness and a sense of self.  The focus of the current night was on what happens in the brain when Buddhist mindfulness of breathing training is applied to strengthen the neurological functions to manage self-awareness and self-regulation, fostering the process of awakening from greed, aversion and ignorance.

The intention of the explanation is to increase understanding that there are two processes that mindfulness effectively cultivates: a “top-down” function that becomes aware of distorted and dysfunctional self-talk and substitutes more adaptive and functional internal narratives (equivalent to modern cognitive psychotherapy), and a “bottom-up” function that focuses on the feeling tone generated by the emotional and motivational structures of the limbic brain system, disregarding any self-talk, to just experience “feeling as feeling” to decrease impulsive reactivity, as described in the second foundation of mindfulness.  This second function is more in line with traditional Buddhist teachings on the path to awakening.

This was followed by discussion among those present for clarification and sharing of how this applies to lived experience.

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Stages Of Breath Awareness

The evening’s activities included a guided meditation posted below: “Looking Closer Meditation.mp3”, during which Peter provided suggestions supporting a more persistent and intimate awareness regarding the sensations of breathing.

During the talk following the guided meditation, Peter drew on a book entitled “Right Mindfulness” by Thanissaro Bhikkhu (available as a free .pdf download from: https://www.accesstoinsight.org/lib/authors/thanissaro/rightmindfulness.pdf ) to emphasize the importance of being “ardent, alert and mindful” regarding breath awareness.  The word ardent means heartfelt, actively interested and engaged.  The above quoted phrase is mentioned multiple times in the book, which draws from the Pali Canon as the reference.  This investigating function supports increasing stability of attention and tranquility, setting the conditions for vipassana, investigation of self-state organizations.  There are 8 stages mentioned in the commentaries to the suttas, and these were described during the talk.  This was followed by general group discussion regarding the importance of persistent, intimate breath awareness.

Here are the notes prepared for the talk:  STAGES OF BREATH AWARENESS

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How The Brain Creates A Self March

During this talk, Peter reviewed the extensive research literature that supports contemporary understanding of self-organizing functions.  Prior to this era, Buddhist concepts were derived from culturally determined mythology, which is hard for contemporary Westerners to believe and make best use of for spiritual development.

Next week’s discussion will focus on how the practice of mindfulness of breathing and lovingkindness meditation practices effectively change the structures of the brain described in this talk, enhancing self-awareness, self-regulation and social harmony.

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Karma And The Brain

During this dialogue about the practice of Right Action, Peter again emphasizes the importance of combining a deepening understanding of our internal processes through mindfulness practice with a revisiting of the classic concepts and jargon of the Buddha.  Peter offered some information from modern neuroscientific research that suggests how karma is formed through memory consolidation, citing various areas of the brain and their functions.  This was combined with how the cultivation of samadhi (concentration/tranquility) and sati (mindfulness/insight) produce a “buffer zone” of non-reactive awareness that allows the application of benevolent intention to emerging behaviors.  This was followed by a lively discussion of the implications that are presented through this new understanding of ancient wisdom.

[s3mm type=”audio” files=”wp-content/uploads/2013/07/11130449/Karma And The Brain.mp3″ /]

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September 2024 Dharma Questions

During this talk, Peter responds to various questions from those participating regarding their understanding of Buddhist concepts and their meditation experiences.  Examples of questions include clarification regarding how aiming and sustaining attention on breath sensations matures into investigation of what arises in the mind, consideration regarding Chogyam Trungpa’s comments on gradual rather than sudden Awakening, and how to cultivate non-reactive awareness of craving and clinging.

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