Reviewing Buddhism And Neuroscience

The intersection between classic Buddhism and neuroscientific research is remarkable in how much the content of Buddhist concepts and the practice of meditation overlap with the development of highly sophisticated computer-driven technology.  This talk reviews the development of this research, much based on the interested support of the Dalai Lama and Western scientists such as Richard Davidson, whose use of contemporary technology provides the leading edge of understanding how to reshape the function of the brain and thereby alleviate the distress and confusion in the mind during these trying times.  The talk describes various areas of the brain that are benefited by regular meditation practice and an example is provided that describes how the process of mindfulness and neurological regulation operate.  The description is followed by questions from those attending.

Here are the notes prepared for this talk:  How Mindfulness Benefits The Brain

The topic for next week’s talk will be how Buddhist mindfulness and lovingkindness practices are applied to promote better mental health.  The presenter Peter has combined the principles and practices of Buddhism with contemporary psychotherapy throughout his career as a mental health professional since 1986.

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Overcoming Comparing Mind

During this talk, the lojong mind training commitment “Don’t aim to win” was related to the Theravaden concept of “comparing mind”, that is, the tendency in this culture to emphasize competition and material acquisition, with the achievement of “Awakening” as the prize.  Peter explored the Zen concept of the “Gateless Gate” as pointing to the experience of awakening as a process, not a thing that can be owned.  The ongoing practice of mindfulness meditation is just that, practice, and not a test.  During the ensuing discussion, several comments by the participants talked of how important it is to just practice being mindfully present, during formal meditation practice or otherwise.  Setting up awakening as a measurable, substantial thing is a fundamental misperception of the process.

Here are the notes accompanying this talk:   Overcoming Comparing Mind

Next week’s topic will combine three lojong training commitments:  “Don’t revert to magic”, “Don’t reduce a god to a demon” and “Don’t seek pain as a component of happiness”.

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Guided Body Sweep Meditation 2011

This recording provides training in the practice of “body sweep” meditation, which Peter received training for during a retreat with S. N. Goenka’s assistant trainers.  They call this practice vedanupassana, mindfulness of feelings, which is the second of the Four Foundations of Mindfulness.  This training, an hour of practice, provided prompts for aiming attention at a particular spot on the body and sustaining that attention to develop the Awakening Factors of Investigation of Phenomena, Energy, and, of course, Mindfulness.  It requires a lot of preparation through developing concentration to the level of upacara samadhi, access concentration.  It can be quite frustrating for a beginning meditator, as the power of investigation is initially quite weak; it’s important to recall that this is meant to cultivate investigation, and not a test of willpower.

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Energy Awakening Factor

In this talk, the awakening factor of energy/effort is described.  Peter talked of how the universe is essentially energy, and that the sense of separation that humans struggle with is a profound, fundamental error of thinking.  He described that energy is distributed throughout the body in the form of glucose, as fuel for the cells.  In the brain, the activities of the mind can be observed through modern technologies such as the fMRI machine.  This research shows that energy “pools” in areas of heightened neural activity.  The mental dysfunctions called hindrances grow stronger when “fed” glucose.  The same feeding occurs as the hindrances are diminished.  In this way, mental formations can be compared to muscles, which grow stronger when exercised.  Peter suggested that the struggles occurring during meditation practice are mistakenly attributed to mindfulness of breathing; in reality, mindful investigation of mental phenomena reveals that the struggle comes from how the hindrances are “energy dumps”, and that the experience of mindfulness of breathing without the hindrances is a much more “efficient” use of energy.

Here is a copy of the notes prepared for this week’s talk:  ENERGY AWAKENING FACTOR

Next week’s talk will focus on the next awakening factor, Joy.

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2019 Deerhaven 2nd Night Hindrances

This talk reviewed the nature of the Five Hindrances: How they are triggered, the characteristics of each, how they can be set aside and how the re-emergence of them can be limited.  Humans were described as “energy transforming organisms” and the hindrances represent “energy dumps”.  Skillful practice doesn’t involve fighting to control the hindrances–rather, the intention is to understand how they function through “feeding the energy of attention” to them and denying that feeding through the practice of mindfully returning to the breath rather than indulging them, redirecting the energy of attention to more wholesome channels of awareness.  This was followed by a discussion interlude in Noble Silence to clarify understanding through questions.

Here are the notes prepared for this talk:  PRACTICE NOTES FOR OVERCOMING THE FIVE HINDRANCES  These notes are extensive, covering more than was discussed during the talk.  Some areas have been highlighted for emphasis.

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