by Peter Carlson | Mar 21, 2019 | Listen to Dharma Talks
This talk highlights the beneficial results of mindfulness of breathing meditation in terms of increasing the functionality of the cetasikas, translated as mind conditioners. The Wholesome Cetasikas, combined with the Universal and Occasional Cetasikas provide support for the manifestation of what are called the Six Beautiful Pairs as the interaction of the above-mentioned mind conditioners are reflected in consciousness. For example, the first pairing is Tranquility of Mind Conditioners and Tranquility of Consciousness. Peter reviewed the pairs, adding material downloaded from Shaila Catherine’s “Wisdom Wide And Deep” that expresses traditional commentaries on these mind conditioners. Peter suggested that during a one week residential retreat, participants can become aware of an increasing degree of functioning of attention and heightened sensitivity to what arises in consciousness through diligent and persistent practice of mindfulness of breathing–the Six Beautiful Pairs.
This talk includes extensive exploratory discussion among those attending to clarify the concepts and associated meditation practices that manifest these mind conditioners.
Here are the notes prepared for this talk: The Six Beautiful Pairs
Next week’s talk will focus on the remaining six mind conditioners.
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by Peter Carlson | Jan 31, 2019 | Listen to Dharma Talks
This talk focuses on how persistent investigation of the breath frees up “mental energy” from the hindrances, thereby releasing subjective awareness of piti (joy) and sukha (happiness). After describing the classical Buddhist definitions of these qualities of awareness, Peter discussed the characteristic of piti as an enthusiastic engagement of investigative awareness regarding what is emerging into consciousness and of sukha as a feeling of satisfaction and fulfillment. These qualities are supportive of vipassana, the investigation of the three characteristics of Buddhism; impermanence, the absence of an enduring and autonomous self and the distress and confusion that results from craving and clinging to a false view of self.
This was followed by discussion of how the experience of joy and happiness manifests among the participants in the meeting.
Here are the notes prepared for this talk: Mindfulness of Breathing and Joie de Vivre.doc
The topic for next week begins a series of discussions of how mindfulness of breathing cultivates more clear awareness of the practice of vipassana through analyzing the categories of the mind conditioners called cetasikas. The discussions elaborate on these stanzas from the Anapanasati Sutta (translation by Gil Fronsdal):
He trains himself, ‘I will breath in experiencing mental formation.’
He trains himself, ‘I will breath out experiencing mental formation.’
He trains himself, ‘I will breath in calming the mental formation.’
He trains himself, ‘I will breath out calming the mental formation.’
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by Peter Carlson | Jan 24, 2019 | Listen to Dharma Talks
This talk continues exploration of the Anapanasati Sutta, the Mindfulness of Breathing Discourse, with specific focus on the 3rd and 4th stanzas, describing how cultivating breath awareness integrated with full body awareness through a variety of methods, fosters tranquility in the body. Peter emphasized that a goal of these two of the sixteen steps in the sutta is to be able to cultivate alert physical relaxation in order to clearly discern the difference between sensory awareness and how the mind creates fundamental misperception, the fabrication of an enduring and autonomous self. In the process of Awakening, there is a stage called namarupa, with nama meaning what the mind creates and rupa meaning the unprocessed sensory data we all experience. As one’s practice matures through the remaining 12 steps of the 16 step anapanasati process, the focus of attention is increasingly on the three basic characteristics, as described by Buddhism: anicca (impermanence), dukkha (distress and confusion) and anatta (the absence of and enduring and autonomous self). Full awareness of this leads to full Awakening through deconstructing the view of an enduring and autonomous self.
The explanatory talk was followed by a lively discussion among the participants regarding the benefits of cultivating tranquility in the body.
Here are the notes prepared for this talk: Cultivating Breath Body Tranquility
Here is a copy of the Anapanasati Sutta, translated by Gil Fronsdal, that was posted earlier in the series of discussions: Anapanasati Sutta Fronsdal
Next week’s topic will be focused on how mindfulness of breathing cultivates piti (joy) and sukkha (satisfaction) in stanzas 5 and 6.
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by Peter Carlson | Jan 22, 2015 | Listen to Dharma Talks
This is a guided meditation that supports the practice of mindfulness of breathing, particularly the “mindful of the long…and short…) stanzas at the beginning of the instructions for anapanasati practice. The recording of a guided 45 minute meditation on Wednesday nights is unusual; this particular meditation included the placing of small amounts of Mentholatum, a salve which includes menthol. The menthol aroma and the tactile sensation of either hot or cold (depending on the mind condition of the practitioner) serves as a strong and persistent sensation, facilitating developing longer periods of concentration on the breath. It’s not meant to be a permanent part of mindfulness of breathing practice, but rather a way to support developing stable focus on the breath.
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by Peter Carlson | Sep 18, 2014 | Listen to Dharma Talks
In this talk, the awakening factor of energy/effort is described. Peter talked of how the universe is essentially energy, and that the sense of separation that humans struggle with is a profound, fundamental error of thinking. He described that energy is distributed throughout the body in the form of glucose, as fuel for the cells. In the brain, the activities of the mind can be observed through modern technologies such as the fMRI machine. This research shows that energy “pools” in areas of heightened neural activity. The mental dysfunctions called hindrances grow stronger when “fed” glucose. The same feeding occurs as the hindrances are diminished. In this way, mental formations can be compared to muscles, which grow stronger when exercised. Peter suggested that the struggles occurring during meditation practice are mistakenly attributed to mindfulness of breathing; in reality, mindful investigation of mental phenomena reveals that the struggle comes from how the hindrances are “energy dumps”, and that the experience of mindfulness of breathing without the hindrances is a much more “efficient” use of energy.
Here is a copy of the notes prepared for this week’s talk: ENERGY AWAKENING FACTOR
Next week’s talk will focus on the next awakening factor, Joy.
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