Mindfulness of the Body Adaptations

This talk completes the review of the First Foundation of Mindfulness, Mindfulness of the Body.  These remaining categories of the discourse are reviewed: Foulness: The Body Parts, The Four Elements and The Nine Charnel Ground Contemplations.  Each contemplation is reviewed, with critiques as to the relevance of the body parts and charnel ground contemplations in contemporary life experience.  The Four Elements contemplation is more understandable and workable, and is intended to be supported by the posted “Guided Four Elements Contemplation” recording, found in the archive for June 16, 2021.  The review is followed by questions and comments from those attending the Zoom meeting.

Here are the notes prepared for the talk:  MINDFULNESS OF THE BODY ADAPTATIONS

The topic for next week will continue reviewing the Four Foundations of Mindfulness Discourse, focusing on Mindfulness of Feelings, the Second Foundation of Mindfulness.

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Deerhaven 2015 Second Night Dhamma Talk

During this talk, Peter read passages of the Anapanasati Sutta, the discourse on the practice of mindfulness of breathing.  The passages referred to provide training for cultivating vitakka and vicara, aiming attention at the breath and sustaining that awareness.  With practice, awareness  of the sensation of breathing becomes more intimate and persistent, setting the circumstances that support the practice of  vipassana, insight into the characteristics of impermanence, non-self and the consequences of craving and clinging.

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August 2025 Open Dharma Questions

During this talk, Peter responds to questions from those attending, focusing on the importance of establishing mindfulness of breathing as a stabilizing reference point, because the intention to remain aware of the sensations experienced while breathing as other mental phenomena occur provides a “distancing” effect, enabling us to be less affected as craving and clinging occur and thereby enabling us to understand the impermanent and impersonal nature of subjective experience.  He also describes how he uses his body scanning practice to open to experiencing the absence of an enduring/autonomous self.

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The Dharma Of Commitment September 25 2019

The real benefits of mindfulness meditation are only realized through commitment; first to daily, diligent mindfulness of breathing (or lovingkindness) meditation, and then to the commitment to integrate the training results of such disciplined practice into daily life routines.  During this talk Peter recalled the development of his “Right Livelihood” practice during his 37 years of Buddhist mindfulness and lovingkindness practice supplemented by a repeated commitment: “I’m not going to stop until I have my life set up just the way I want it, no matter what happens…and this means _______”  This commitment is aligned with the topic of the recent talk of September 5th, focused  on Clear Comprehension as a decision-making process and emphasizes the importance of setting a commitment for “Right Livelihood” through the actions suggested with “…and this means_____”.  This description was followed by a lively discussion among those present regarding the potential benefits of applying the suggested commitment.

Here are the notes prepared for this talk:  The Dharma Of Commitment

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Dukkha And Addiction August 28 2019

This discussion combines Peter’s 33 year history as a mental health professional, certified as an addictions counselor, combined with 37 years practicing mindfulness meditation.  Addiction is described as a behavioral disorder that may or may not include substance dependency, laying out five criteria for a behavior to qualify as addictive, referring to the work of Anne Wilson Schaef that suggests American culture experiences addiction at an epidemic level.  Peter also described addiction as a full rendition of Buddhist craving and clinging and as a maladaptive attempt to avoid or dull aversion, with desire as the enticement.  The Four Noble Truths concept of Buddhism was reviewed to suggest effective intervention into the addictive process.  The practice of mindfulness of breathing meditation is suggested as allowing a person to be aware of and tolerant regarding the urgency of craving and investigating the distorted beliefs that are always associated with an addictive process and then using detachment and renunciation to avoid acting out the addictive routine and instead understanding and modifying the distorted selfing story to address the root causes of the addictive process.   Meditation is not the sole resolution of the problems of addiction; the practice is a foundational companion for practices such as the 12 step systems of various recovery groups (Meditation and prayer are step 11 of the 12 steps).  The explanation of addiction was followed by discussion among those attending regarding the issues of addiction in the U.S.

Here are the notes prepared for this talk:  Dukkha And Addiction Notes

The next talk will focus on sampajjana, the four clear comprehensions of Buddhist commentary as a valuable tool for understanding and adapting effectively to the complexity of current American culture.  Please note that a major hurricane is predicted to pass over the Florida peninsula over the Labor Day weekend and this may postpone the usual meeting and posting for a week or so.

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