Guided Understanding Desire Meditation

This training meditation cultivates clear awareness of the characteristics of desire: An initial pleasant feeling that, when not investigated wisely, quickly becomes craving and clinging–dukkha.  During the recording there are intervals for cultivating mindfulness of breathing, then contemplating a state of mind that involves desire–a song melody, desired success in some project, etc., accompanied by investigation of how this experience changes the pattern of breathing, creates muscle tension and an insistent internal narrative that becomes enchanted with sustaining itself and the accompanying feeling.  You are then invited to redirect attention back to the breath and investigate the changes in breathing patterns, muscle tension and the absence of a demanding narrative, along with the calmness and clarity that emerges with prolonged, alert attention to the sensation of breathing.  This meditation is intended to accompany the talk entitled “The Unwholesomeness Of Desire, August 26, 2020”.

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Mindfulness and Addiction

During this talk, the topic of “process addiction” was reviewed, qualifying addiction with 5 criteria: 1) often activated or contemplated, 2) increases in frequency and intensity over time, 3) becomes a lifestyle organizing function, 4) acted upon and defended despite the negative consequences, and 5) discomfort and confusion occurs when access is denied or prevented.  This process can apply to many actions that could also be benign or even healthy, with criteria 4 being the determining factor.

This was related to the first and second Noble Truths, that is distress and the craving and clinging that causes distress.  Addictive behaviors were characterized as maladaptive ways to cope with distress that don’t address the underlying patterns of feeling, thinking and behavior that Buddhist practices and principles address.  The serenity and clarity that emerges from dedicated mindfulness of breathing and lovingkindness practices was compared to the 11th step of the 12 steps of Alcoholics Anonymous, which is daily meditation and prayer for conscious contact with a higher power.

Peter referred to an article in The Lion’s Roar magazine (formerly Shambala Sun), written by Noah Levine, about attempts to create a parallel system to the 12 steps for those folks inclined towards Buddhist practice.  The article is entitled “A Refuge From Addiction”.  Here is the article posted on this site:  A Refuge from Addiction

Here are the notes prepared for this talk:  MINDFULNESS AND ADDICTIONS

Next week’s topic will be Mindfulness And Relationships

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The Unwholesome Mind Conditioners February 20 2019

Every moment that the mind is afflicted with dukkha some combination of Unwholesome Mind Conditioners is cooperating to produce distress (emotional upheaval–from desire to hatred) and confusion (not understanding impermanence and the absence of an enduring and autonomous self as a result of craving and clinging).  This discussion describes the elements of the Unwholesome Mind Conditioners in more detail.  Mindfulness of breathing meditation cultivates the Wholesome Mind Conditioners that manifest through vipassana practice and counter the frequency, severity and endurance of dukkha.  This was followed by discussion to clarify how mindfulness of breathing practice actually contradicts the activation of dukkha.

Here are the notes prepared for this talk:  THE-UNWHOLESOME-MIND-CONDITIONERS

There will not be a posting of next week’s meeting on February 27th, as Peter and the recording equipment will be at a one week retreat with Shaila Catherine in Tampa with many of the local Sangha.  A senior member of the Orlando Zen Center, Robert Lockridge, will give a talk entitled “Dae ja, Dae bi (Great Love, Great Compassion)-Zen and the Bodhisattva Ideal”.

The week following that, on March 6, those who attended the Shaila Catherine retreat will have an opportunity to “think out loud” about the benefits of the retreat, the topic of which is overcoming distraction.

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Weekend Meditation Retreat Day 2

During this second evening of the weekend retreat at the Franciscan Center, Peter summarized the previous talks and instructions during the retreat, fostering increasing skill in the practice of anapanasati, mindfulness of breathing.  He read an excerpt from the Anapanasati Sutta, translated by Thanissaro Bhikkhu, downloaded from the site “Access To Insight”, that illustrated what he had described previously.  A progressive degree of the more subtle details of the sensation of breathing was used to explain how the process of awakening develops: first, complete identification with internal narrative as definitive of lived experience (that is, ignorance, from the Buddhist perspective), through a “half-and-half” awareness of narrative and breath awareness, to full breath awareness with no intrusive narrative.  This is the cultivation of Samadhi, concentration.  The practice of vipassana was described as a revisiting of the narratives, with enough “dispassion” (viraga in Pali) to see the narratives as mental fabrications, impermanent and non-self.  These insights constitute the process of awakening.

This practice was related to the cultivation of the Seven Awakening Factors: Mindfulness, Investigation of Mental Phenomena, Energy/Right Effort, Joy, Tranquility, Concentration and Equanimity.

Hopefully, the next posting will include the recording of the Wednesday night dhamma dialogue, a review of the retreat experience by those present who participated in the weekend retreat.

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