by Peter Carlson | Oct 11, 2018 | Listen to Dharma Talks
A significant area of stress in contemporary civic life is political conflict. This is not an easy topic to deal with, and has no “solution” as political matters are complex and are continuously evolving. The intention of this discussion is to foster ways of transforming the conflicts of political differences into “grist for the mill” of spiritual development.
During this talk, Peter used the conceptual and practical structure of the Four Noble Truths outlined in the two previous week’s postings to discuss ways to manage interpersonal conflict regarding politics. Participants were encouraged to investigate the physical, emotional and mental symptoms of stress as dukkha. They were then invited to be mindful of how attached he or she might be to a particular view and how easy it is to become caught in a need to “convert” the other person to their view without compassion or deeper understanding. The appropriate applications of the Noble Eightfold Path were included in discussing strategies for overcoming rigid self-righteousness in dialogue.
During the accompanying group discussions, Peter pointed out examples of heightened agitation among the participants when talking about “the others” regarding political views of climate change denial, etc., and invited mindful investigation of craving and clinging in the room.
Here are the notes prepared for this discussion: Mindfulness and Political Conflict
Next week’s discussion will use the Four Noble Truths structure to explore how to manage ecological and global warming distress and confusion, not from a political perspective, but as a form of “Right Livelihood” practice.
Podcast: Play in new window | Download (Duration: 1:06:40 — 122.1MB)
by Peter Carlson | Feb 8, 2018 | Listen to Dharma Talks
Dukkha is one of the key concepts of Buddhist practice, considered as one of the three characteristics of existence, along with anicca (impermanence) and anatta (the absence of an autonomous and enduring self). It is traditionally translated as suffering; however, Peter suggests the terms distress and confusion as more workable. Dukkha is the First Noble Truth, and the Second Noble Truth is understanding the cause of dukkha, which is craving (tanha in Pali) and clinging (upadana in Pali). Distress is a more direct rendering of craving, and clinging involves confusion about the true nature of reality. The way dukkha was understood in the Buddha’s era can be related to the poor fit between the axle of a cart and the hub of the wheel. Contemporary commentators suggest this uncomfortable and unreliable fit as a useful representation of dukkha. During the talk, Peter emphasized the importance of not just understanding dukkha conceptually; experiential understanding through the practice of vipassana is essential for resolving dukkha as well as craving and clinging, and this is accomplished through the practice of Right Effort, Right Mindfulness and Right Concentration, the mental training components of the Noble Eightfold Path.
The presentation was followed by a discussion of how to recognize the experience of dukkha, craving or clinging, in order to use Right Effort to provide clarity and serenity in life.
Here are the notes prepared for this talk: Understanding Dukkha
During the talk, Peter frequently referred to the cetasikas, conditioning functions of the mind. Here is a chart listing them categorically: CETASIKAS POSTER
Podcast: Play in new window | Download (Duration: 1:05:57 — 120.8MB)
by Peter Carlson | Oct 12, 2017 | Listen to Dharma Talks
Mike Maldonado recently completed a one week retreat focused on the Brahma Viharas (Divine Abodes), that is, metta (lovingkindness), karuna, (compassion), mudita, (appreciative joy) and upekkha, (equanimity) at the Southern Dharma Center in North Carolina. The retreat was led by DaeJa Napier, a very well respected dharma practitioner. Mike talked about his experience during the retreat, including the facilities and schedule. He focused on how DaeJa described practical ways to realize the spiritual potential of the Brahma Viharas.
Next week’s discussion focuses on how Buddhist principles and practices can help in understanding the nature of Post Traumatic Stress Disorder (PTSD) as an extreme example of craving and clinging, along with ways to benefit from regular mindfulness and lovingkindness meditation practices.
Podcast: Play in new window | Download (Duration: 1:01:10 — 112.0MB)
by Peter Carlson | Jul 20, 2017 | Listen to Dharma Talks
This talk focuses on the Parami of Truthfulness (Sacca in Pali). Truth is a core concept of Buddhism, most importantly at the core of the Four Noble Truths. The traditional application of this Parami relates to verbal action, that is, Right Speech. In this talk, Peter refers to the recently talk entitled “Buddhism And Existentialism”, posted on July 12. Existential terms such as freedom, anguish, bad faith and authenticity can be understood from a Buddhist perspective as sunnata (emptiness), dukkha (distress and confusion), tanha and upadana (craving and clinging) and sanna (wisdom, that is, clear awareness and benevolent intention). Peter emphasized that truthfulness is perfected as internal subjective experience is guided by mindfulness, investigation and benevolent intention. This explanation was followed by discussion among the participants regarding how to bring truthfulness to fruition.
Here are the notes prepared for this talk: The Benefits Of Perfecting Truthfulness
Next week’s talk will involve a report by a sangha member on a 10 day retreat in the Goenka body sweep practices.
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by Peter Carlson | Sep 11, 2020 | Listen to Dharma Talks
This talk reviews the last of the Unwholesome Cetasikas, those mind conditioners that are associated with dukkha, distress and confusion. The three reviewed here are sloth, torpor and doubt. Sloth and Torpor, among the five hindrances, conditions the mind towards dullness, drowsiness and inattention. Peter reviews the characteristics of these conditioners and how they can be investigated and set aside. Doubt is another of the five hindrances, typically rendered as skeptical doubt. This manifests as indecisiveness, mental immobility, and is the opposite of the first of the Universal Wholesome Conditioners, which will be one of the cetasikas reviewed during the next talk, along with mindfulness. The talk is followed by extensive discussion among those participating in the Zoom meeting regarding these cetasikas. A part of the conversation includes a overview about the potential for the upcoming retreat with Shaila Catherine, scheduled for December 5-12 at the Franciscan Center in Tampa; there is discussion regarding how the retreat might be conducted in a safe manner, provided that the pandemic conditions are not strongly impacting regional social conditions.
Here are the notes prepared for this talk: Overcoming Dullness And Doubt
Next week will begin reviews of the Universal Wholesome Cetasikas, those factors that participate in the conditioning of each moment of self-experience that is free from Dukkha, distress and confusion.
Podcast: Play in new window | Download (Duration: 1:15:36 — 138.4MB)
