Mindfulness of Breathing and Joie de Vivre

Here are the relevant passages from the Anapanasati Sutta for this week’s consideration:

“He trains himself, ‘I will breathe in sensitive to rapture.’ He trains himself, ‘I will breathe out sensitive to rapture.’ He trains himself, ‘I will breathe in sensitive to pleasure.’ He trains himself, ‘I will breathe out sensitive to pleasure.’ Translated by Thanissaro, downloaded from Access To Insight.

As the result of applied (vitakka) and sustained (vicara) attention to the breath sensations, a great deal of the available energy in the body/mind process is freed up because the energy isn’t channeled through the obsessive thinking and impulsive feelings represented by the hindrances. These thoughts and emotions generate metabolic stresses such as high blood pressure, muscle tension (headaches, backaches, stomach cramps, etc.). Prolonged focus on breath sensations reorganize the energy flows, reducing the physical stress, promoting mental tranquility and clarity. The resulting increases in energy flow manifest as piti, translated as rapture or bliss, accompanied by sukha, translated as happiness or pleasure.

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Jhana Or Vipassana On Retreat 2011

During this talk, Peter describes controversies and agreements about the role jhana practice has is cultivating vipassana practice.  He explains the progression from “acquiring the nimitta” (a noticeable sensation of touch or light arising from one-pointed concentration on the touch sensation at the nostrils) to the extraordinary state of mind called jhana.  The value of the increased mental acuity from jhana practice to the onset of vipassana practice was explained, compared to the advantages of beginning vipassana practice without first entering jhana (called “dry vipassana).