by Peter Carlson | Sep 4, 2014 | Listen to Dharma Talks
During this dharma dialogue, the awakening factor of mindfulness was described. Peter referred to a Wikipedia definition of metacognition, a psychological term developed without reference to Buddhist psychology, that seems to be synonymous with mindfulness. The neurological research describing which parts of the brain activated in the process of mindful awareness was described as well. Following this, there was a brief guided meditation to emphasize recognition of the present function of mindfulness of the body as a stable point of reference supporting vipassana practice.
Here is the .doc file of the notes prepared for this week’s discussion: SATI As A Factor For Awakening
Next week’s discussion will explore dhamma vicaya bojjhanga, the awakening factor for the investigation of mental phenomena.
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by Peter Carlson | Jan 24, 2014 | Listen to Dharma Talks
Much of the transformation in the brain during a retreat occurs outside of conscious awareness. We’ve realized over the years of retreat experience that talking about it, “thinking out loud”, with a group of well-informed people helps integrate the learning and insight, making it more clearly understood and accessible in daily life. This dialogue reviewed various retreat participant’s experience during the retreat and upon returning home.
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by Peter Carlson | Jan 17, 2014 | Listen to Dharma Talks
During this talk, Peter explained how these seven factors, led by mindfulness, function. Initially, in their undeveloped, weakest form, they apply a counter to the action of the five hindrances. As the hindrances are set aside and the function of the mind becomes clarified, coherent and energized, the seven factors are matured in their function: “During the first stages of practice, they function to ward of the demons; as that is accomplished, they function to feed the angels!” The angels are mental clarity, compassion, generosity, kindness, etc.
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by Peter Carlson | Aug 1, 2013 | Listen to Dharma Talks
During this dialogue about the practice of Right Action, Peter again emphasizes the importance of combining a deepening understanding of our internal processes through mindfulness practice with a revisiting of the classic concepts and jargon of the Buddha. Peter offered some information from modern neuroscientific research that suggests how karma is formed through memory consolidation, citing various areas of the brain and their functions. This was combined with how the cultivation of samadhi (concentration/tranquility) and sati (mindfulness/insight) produce a “buffer zone” of non-reactive awareness that allows the application of benevolent intention to emerging behaviors. This was followed by a lively discussion of the implications that are presented through this new understanding of ancient wisdom.
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