by Peter Carlson | Mar 29, 2014 | Listen to Dharma Talks
This talk begins several weeks of exploration of the Fourth Foundation of Mindfulness, dhammanupassana. During the discussion, Peter pointed out that Mindfulness of the Body and of Feelings are projected onto the Third Foundation, that of consciousness, and that the culminating practice of this teaching is to notice the interactions between the foundations, Mindfulness of Mental Phenomena. He also suggested that the word “dhamma” conveys something static, a thing; however, a dhamma is transient, lasting a fraction of a second, and therefore is best considered as a dynamic process that commingles the four foundations. During the next several weeks, the dhamma called the five hindrances, the dhamma called the five aggregates, the dhamma called the six sense bases (which he terms “the six sense functions”, the dhamma of the seven awakening factors, and the dhamma called the full realization of the Four Noble Truths (which he called the Four Ennobling Truths) will be explored.
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by Peter Carlson | Mar 22, 2014 | Listen to Dharma Talks
This dialogue explores the Third Foundation of Mindfulness, cittanupassana, translated as mindfulness of the mind. After reading the content of the third foundation from Analayo’s book on satipatthana, the Four Foundations of Mindfulness, Peter related this to what our era calls “mood”, that is, a pervasive emotional state. The neurological and hormonal aspects of mood were described. This was followed by a group discussion emphasizing the impersonal nature of moods.
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by Peter Carlson | Mar 28, 2013 | Listen to Dharma Talks
During this dialogue, Judy reviewed kayanupassana, mindfulness of the body, from the Satipatthana Sutta, which is usually translated as the Four Foundations of Mindfulness. She explained that the “body” referred to is the aggregation of all the parts of the body, including the senses and breath awareness–in Pali, kaya can apply to a group of people, a bunch of bananas, etc. She placed emphasis on the aspect of kayanupassana called satisampajjhana, which can be translated as mindfulness/clear comprehension of how the body moves during the experience of moving, that is, while standing, walking, eating, reaching, etc. Additionally, the value of awareness of a worthy goal, suitable means for achieving the goal, the field of awareness that’s applied to maintain the suitable means–all in the context of non-greed, non-aversion and wisdom.
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by Peter Carlson | Jan 10, 2013 | Listen to Dharma Talks
—In this dialogue, Judy presented two translations of the beginning of the Satipatthana Sutta, usually translated as The Four Foundation of Mindfulness, and then explained how important it is to practice mindfulness of breathing meditation in order to understand the first section, mindfulness of the body. During the talk, she invited the sangha to briefly practice the progressive practices of mindfulness of breathing as described in the Sutta. At the end of the evening, she stated her intention to continue the exploration of this primary teaching, relying to a great extent on the book Satipatthana-the Direct Path To Realization by Analayo, a German Buddhist monk.
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