Stages Of Awakening

During this talk, Peter described satta visuddhi, the stages of awakening developed to provide “markers” of spiritual attainment after the time of the historical Buddha.  Beginning with fulfilling the precepts and setting aside the effects of the hindrances, the cultivation of the seven factors of awakening and vipassana reveals the three characteristics of impermanence, unsatisfactoriness and non-self at deeper and deeper levels of awareness.  The realization of these different stages develops gradually and progressively, eventually leading to the experience of nibbana (nirvana).

Here are the accompanying notes:   STAGES OF AWAKENING

Next week’s discussion will focus on the various understandings of the unconditioned from the Buddhist perspective.

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Self State Transcendence

During this talk, Peter reviewed the Four Noble Truths, emphasizing the ultimate development of the Noble Eightfold Path, Right Knowledge and Right Release, the transformation of Right Understanding and Right Intention from concept to direct realization.  This practice moves from “self state conflict” (the five hindrances) through “self state integration” toward awakening as the seven awakening factors mature through mindfulness practices.   He emphasized that awakening is a process, not an identifiable “state” of being.  He quoted extensively from an article posted by Gil Fronsdal on the “Tenfold Path” to illustrate the process.

Here are the notes from the evening’s discussion:  SELF STATE TRANSCENDENCE

Next week’s discussion will focus on the process of awakening, reviewing various traditional descriptions of awakening, with an emphasis on what are called “the progressions of insight”.

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Self State Integration

During this talk, Peter summarized the effect of overcoming the five hindrances through the cultivation of the seven factors of awakening.  The interaction between the mind’s idealized expected outcome and the self organization that emerges, producing stress, was described as “self state conflicts”.  The example used was “I’ll do this perfectly and everyone will be grateful and admire me” to illustrate that this expectation will not show up as predicted, producing stress and confusion.  Peter described how activating and perfecting the cooperative functioning of the seven awakening factors produces “self state integration”, the clarity and stability of which provides support for using vipassana for “self state transcendence”, the process of awakening, which will be explored at the next meeting.

Here are the notes that were prepared for the talk:

SELF STATE INTEGRATION

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The Joy Of Awakening

During this talk, the awakening factor of joy was described as the consequence of combining the factors of mindfulness, investigation of mental phenomena, energy/effort and concentration.  As these factors operate to set aside the “energy dumps” of the five hindrances, the resultant freed-up flow of energy is, by nature, joyfully engaged in life experience.  Piti, the Pali word for joy, is identified as one of the jhana factors and as one of the four divine abidings associated with lovingkindness.  After the explanation, Peter led a brief guided meditation, during which the participants were invited to practice noting the different sorts of energy present when mindfulness wasn’t totally engaged, compared to the improved quality of experience when mindfulness was fully engaged.

Here are the notes prepared for this evening’s exploration:  The Joy Of Awakening

Next week’s discussion will explore the awakening factor of tranquility.

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Energy Awakening Factor

In this talk, the awakening factor of energy/effort is described.  Peter talked of how the universe is essentially energy, and that the sense of separation that humans struggle with is a profound, fundamental error of thinking.  He described that energy is distributed throughout the body in the form of glucose, as fuel for the cells.  In the brain, the activities of the mind can be observed through modern technologies such as the fMRI machine.  This research shows that energy “pools” in areas of heightened neural activity.  The mental dysfunctions called hindrances grow stronger when “fed” glucose.  The same feeding occurs as the hindrances are diminished.  In this way, mental formations can be compared to muscles, which grow stronger when exercised.  Peter suggested that the struggles occurring during meditation practice are mistakenly attributed to mindfulness of breathing; in reality, mindful investigation of mental phenomena reveals that the struggle comes from how the hindrances are “energy dumps”, and that the experience of mindfulness of breathing without the hindrances is a much more “efficient” use of energy.

Here is a copy of the notes prepared for this week’s talk:  ENERGY AWAKENING FACTOR

Next week’s talk will focus on the next awakening factor, Joy.

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