by Peter Carlson | Sep 11, 2014 | Listen to Dharma Talks
This is the second in a series of discussions regarding the seven factors of awakening, focused on dhamma vicaya bojjhanga, the investigation of mental phenomena factor of awakening. This factor is a core element of the practice of vipassana, operating in tandem with mindfulness, Right Effort and concentration. Peter described the maturing of investigation from the rudimentary mindfulness of breathing practice of vitakka and vicara, that is, aiming attention at the beginning of the in-breath and sustaining that attention for the duration of the in-breath, then repeating that procedure for the out-breath. This basic practice develops the ability to cultivate concentration and tranquility, setting the stage for the practice of vipassana. This description was followed by a brief guided meditation focusing on investigating the breath and noting any variations of attention that might occur. There was some discussion following this meditation to associate the investigation factor with truly understanding the Four Noble Truths.
Here are the notes accompanying this evenings dialogue: The Awakening Factor of Investigation of Mental Phenonemena Next week’s dialogue will continue exploring the awakening factors with a focus on the awakening factor of energy, that is, Right Effort.
by Peter Carlson | Jan 13, 2014 | Listen to Dharma Talks
During this talk, the first night of the annual one week retreat, Peter revisited the meaning of “retreat”, “the three refuges” and the concept of the precepts from a contemporary perspective. The importance of silence was emphasized, both external and internal. He then explained the value of persistent, but relaxed investigation of the sensation of breathing, to support increasing tranquility and insight. The meditation students were encouraged to make persistent monitoring of the breath a priority during the course of the ensuing days.
by Peter Carlson | Oct 17, 2013 | Listen to Dharma Talks
During this dialogue, Peter reviewed how certain of the cetasikas (mind conditioning factors) can be associated with the word “commitment”. The purpose of these comparisons is to set the stage for revisiting the Buddhist precepts in order to understand the core virtues they represent and develop a contemporary usage. The cetasikas reviewed are cetana (volition), vitakka (applied attention), vicara (investigative attention), adhimokkha (determination), viriya (energy), piti (enthusiasm), and chanda (zeal).
by Peter Carlson | Feb 26, 2013 | Listen to Dharma Talks
Pursuing the development of a more integrated personality prior to spiritual transcendence, Peter described sentient beings as “energy transformation” beings, emphasizing that the five hindrances (sense desire, aversion and ill will, sloth and torpor, restlessness and worry, and skeptical doubt) are “energy dumps”. The first steps on the path involve developing the ability to focus attention on breath awareness to concentrate and calm the mind, combined with the ability to be mindful of distractions away from breath awareness and to turn attention away from the distractions and back to the breath. Each hindrance was described as to characteristics and impact on the body/mind processes. Classical antidotes for the hindrances were also described. The freed up energy from ongoing breath awareness can then be available for cultivating vipassana, which is the ability to note the emergence, fulfillment, and dissolution of self states, in order to further personality integration.
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by Peter Carlson | Oct 7, 2011 | Listen to Dharma Talks
Continuing the ongoing discussion of the Seven Factors of Awakening, this week the focus is on two of them: dhamma vicaya (Investigation of mind states) and viriya (Energy, or Right Effort). Peter pointed out that investigation, effort and joy are energizing factors, while tranquility, concentration and equanimity are calming factors; mindfulness monitors their action and coordinates their mutual influence of each other. Investigation and effort are linked to vitakka (bringing attention to a mind state) and vicara (sustained awareness of the mind state). Right Effort is explained in terms of four applications, in order to eliminate the unwholesome mind states and maximize the ongoing effect of wholesome mind states. The entire process is considered as the practical description of vipassana (insight into the true nature of reality).