Wisdom In The 21st Century Part 1

This is the first of two dialogues about the Wisdom aggregate of the Noble Eightfold Path, continuing to explore the relevance of traditional Buddhist psychology to modern scientific and psychological insights.  Tonight’s discussion emphasized Right Understanding as “clear awareness” of the three characteristics: impermanence, dissatisfaction, and non-self, as well as the realization of the reality of karma, that is, for every effect there’s a cause.  Next week’s discussion will emphasize Right Intention as “benevolent intention”, focusing on how urgency is felt and managed to manifest Wisdom.

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The Third Noble Truth on Retreat

This talk advances a developing theme for this year: How to cultivate a dhamma practice that is relevant to the core of the Buddha’s teachings that is adaptive to our 21st century culture.  As Buddhism has evolved through the ages, each time it enters a culture, the terms and concepts have been affected by the culture it enters.  For example, the changes induced as Buddhist teachings entered China, influenced by Confucianism and Taoism, becoming Chan, then being further modified into Zen in the Korean and Japanese cultures.  We have an obligation to the liberating values of Buddhist principles and practices in mastering what has been given to us, then adapting it to our times, without losing the precious core of the teachings.

[s3mm type=”audio” files=”wp-content/uploads/2013/04/11130516/Third Noble Truth Part 1.mp3″ /]

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Wanting and Hating

In this talk, the neurological underpinnings of the Second Noble Truth, tanha (craving) and upadana (clinging) were explored to emphasize the importance of being clearly and immediately aware of the felt sense of urgency and the “enchantment” of internal narrative experience.  This clarity is crucial for setting the conditions for the realization of the Third Noble Truth, through the action of the Noble Eightfold Path.  In this as well as future discussions, the relevance to current cultural and economic crises is established, with an encouragement to find a “Middle Way” between consumerism and ideological purity and material denial and skeptical withdrawal from society.  How can we as a spiritual community support each other in finding this Middle Way?

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Brand Name Dukkha

This talk continues an integration of the Four Noble Truths and the cultural stresses that we face in the 21st century.  Quotes from the Suttas were related to modern issues of consumerism and interpersonal alienation, with references to some of the comments of David Loy, a critic of modern culture from a Buddhist perspective.  Participants were invited to comment about what community means in Central Florida relative to the current economic crisis and the pressures of the Christmas season.

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‘Tis the Season For Practice

by Tommy Harrison

‘Tis the season.  The season for generosity.  A time of year that brings great joy for some, suffering for others, and a mix of both for many.  All around us are examples of both wholesome generosity as well as actions fueled by greed.  We get to see some of the best and worst of our fellow human beings and perhaps ourselves.  This end of year holiday season has been a cause of personal suffering over the years.  Nothing too major, but suffering all the same.  It’s only been by turning into this suffering and investigating it that has allowed for a better understanding of what was arising and how to release it.   It’s presented wonderful opportunities to pause and reflect on some of the Buddha’s teachings to guide us through the holiday season.

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The Middle Way In The 21st Century

This is the first in a series of conversations organized with the intention to clarify how the core teachings of the Buddha must be redefined in each generation in order for the benefits to be realized.  There was great cultural turmoil in the Buddha’s time; our era is experiencing even more upheaval.  The teachings of the Four Noble Truths and the Noble Eightfold Path  must be realized in ways that are culturally relevant.  In future discussions, we will explore how we as a community can practice the core principles with mindfulness and benevolence in order to cope with the increasing complexity of modern life.

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