by Peter Carlson | Jan 1, 2015 | Listen to Dharma Talks
During this talk, Peter reviewed his experience on the recently completed 2 week self retreat. Emphasis was placed on consistent breath awareness, using the notion of “channeling energy” to the breath, rather than trying to “make the internal narrative stop”. This channeling process was associated with the scientific evidence that the neurons that are most activated elicit the most glucose “fuel”, and that shifting the flow of this fuel to body awareness is comparable to directing the flow of watered fertilizer through the hose, being careful to only feed the flowers, vegetables and fruits rather than weeds (the five hindrances).
This channeling strategy also applies to the practice of vedanupassana, mindfulness of feelings, called ”body sweep” meditation. Peter explained that the body sweep, combined with mindfulness of breathing, cultivates the seven awakening factors, particularly mindfulness, investigation of mental phenomena, energy/effort, and concentration. The emergence of the awakening factors of joy, tranquility and equanimity are manifestations of the process of awakening, enhancing the practice of vipassana, which is direct, clear awareness of impermanence, non-self, and the presence or absence of the dissatisfaction that arises due to craving and clinging.
Next week’s dhamma dialogue will begin a long series of discussions and trainings organized around the Anapanasati Sutta, the discourse describing the liberating capacity of mindfulness of breathing.
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by Peter Carlson | Jun 19, 2014 | Listen to Dharma Talks
Following on last week’s dialogue, Peter described how the mind “transforms energy into information”, and that the hindrances are “energy dumps” that distort perceptions and create distress. The setting aside of the hindrances through mindfulness of breathing creates a zone of clarity and non-reactivity, preparing for the investigation of emerging self-states that vipassana practice cultivates. The demons are the hindrances and the angels are the manifestations of the freed up energy. These manifestations are recognizable as the increase of compassion, generosity, patience and internal happiness.
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by Peter Carlson | Feb 26, 2013 | Listen to Dharma Talks
Pursuing the development of a more integrated personality prior to spiritual transcendence, Peter described sentient beings as “energy transformation” beings, emphasizing that the five hindrances (sense desire, aversion and ill will, sloth and torpor, restlessness and worry, and skeptical doubt) are “energy dumps”. The first steps on the path involve developing the ability to focus attention on breath awareness to concentrate and calm the mind, combined with the ability to be mindful of distractions away from breath awareness and to turn attention away from the distractions and back to the breath. Each hindrance was described as to characteristics and impact on the body/mind processes. Classical antidotes for the hindrances were also described. The freed up energy from ongoing breath awareness can then be available for cultivating vipassana, which is the ability to note the emergence, fulfillment, and dissolution of self states, in order to further personality integration.
[s3mm type=”audio” files=”wp-content/uploads/2013/02/11130559/Second Night-Five Hindrances.mp3″ /]
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by Peter Carlson | Jun 18, 2020 | Listen to Dharma Talks
During this talk Peter discusses the characteristics of the second of the Seven Awakening Factors, Dhamma Vicaya (dah-mah vih-chah-yah), which he interprets as Investigation of Mental Phenomena. This awakening factor works in close coordination with the Mindfulness and Energy Awakening Factors (the energy factor will be the focus for next week’s talk). A careful reading of the Four Foundations of Mindfulness Discourse reveals that dhamma vicaya is repeatedly mentioned in regards to mindfulness of the body, of feeling, of the mind and of mental factors, so it is an essential aspect of how the process of Awakening is developed. The cultivation of this factor begins with mindfulness of breathing and involves the suggestion of directing attention to the beginning of the in-breath and sustaining this attention for the duration of the in-breath, then repeating this for the out-breath. This intentional process uses the sensation of breathing to increase the mind’s agility and insight into how the mind makes meaning from what primary sensations stimulate, and this skill becomes more and more important as it matures into the ability to notice the arising and passing away of self-state organizations, revealing the transient and essentially unstable delusion of an enduring and autonomous self. This explanation is followed by a general discussion to clarify the ways to cultivate dhamma vicaya.
Here are the notes prepared for this talk: Mindful Investigation for Awakening
Next week’s talk will focus on the Energy Awakening Factor
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by Peter Carlson | Jan 29, 2015 | Listen to Dharma Talks
During this dhamma dialogue, the exploration of the Anapanasati Sutta was continued, with a focus on the stanzas: “…He trains himself, ‘I will breathe in sensitive to the entire body.’ He trains himself, ‘I will breathe out sensitive to the entire body.’ He trains himself, ‘I will breathe in calming bodily fabrication.’ He trains himself, ‘I will breathe out calming bodily fabrication.’
Peter described an ongoing debate as to whether “the entire body” simply refers to the totality of the in- and out-breath cycle without interruption, or whether “the entire body” relates the calming effects of enduring breath awareness is coordinated with relaxing “the bodily fabrication”. The accompanying .mp3 recording of the training meditation that immediately preceded this dialogue orients towards the latter interpretation, emphasizing that the out-breath can coincide with briefly sweeping attention through the body to release and relax any tension that is noted. This strategy allows the body to become increasingly relaxed, the emotions to become increasingly calm, while the degree of internal investigation of the breath and body tensions actually increases internal alertness.
This explanation was followed by dialogues regarding how those participating in the training meditation experienced the practice of mindfulness of breathing. It was noted that suggesting that attention is a flow of energy that is simply nourishing either wholesome or unwholesome self-states, and that the breath is a wholesome factor in that process, as it interrupts the escalation of self-talk and fosters calming.
The next scheduled talk will focus on the effects of this mindful calming, the release of energy into awareness as joy and happiness.
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