Feelings And Perceptions

This talk continues the exploration of the Abhidhamma, Buddhist psychology, focused on the first two of the 52 cetasikas (categories of mental function), vedana (feelings) and sanna (perceptions).  These factors provide a bridge between sensory stimulation and the way the mind interprets and creates meaningful self-states.   The purpose of Abhidhamma study is to provide conceptual support for the application of mindfulness in the process of awakening.  The initial explanation is followed by lively discussion among those present regarding how to make best use of this information.

Here are the notes prepared for this talk:  feelings-and-perceptions-bridging-sensations-and-the-mind

Next week’s discussion will describe the “Universal Cetasikas”, whose function, like feeling and perception, operates in every moment of consciousness.

Training The Heartmind

During the second talk about the Tibetan Buddhist training called Lojong, the first 8 training aphorisms were described.  Peter reported the classical rendering of the aphorism, then his contemporary understanding of the practice.  The core of Lojong training involves the ability to recognize the origination of dissatisfaction and transform the experience into compassionate awareness through the application of Tonglen, another Tibetan word translated as “Sending and Taking”.  The ultimate goal of the practice is to bring compassionate intentions to bear during every experience.

Here are the notes prepared for this talk.  Due to an oversight, the notes reflect 9 training points; number 8, regarding integrating the slogans into daily life routines, has been added:  Training For Realizing Relative Bodhicitta

Next week’s talk will continue exploring the Lojong teachings and will emphasize opportunities to turn obstacles into opportunities for awakening compassion.

Guided Four Tetrads And Four Foundations Meditation

This is the second of two training meditations, presented with the intention to nurture the integration of the 16 stanzas of the Anapanasati Sutta (mindfulness of breathing discourse) with the Satipatthana Sutta (four foundations of mindfulness discourse.  The first recording associated the first two tetrads of the four with the first two foundations of mindfulness, and this completes the covering of the process.

This post will be followed with the talk that occurred after the meditation.

Universal and Occasional Mind Conditioners

This talk continues the exploration of the Anapanasati Sutta.  The topic this week is “…sensitive to the mind fabrications…calming the mind fabrications”, regarding the cetasikas, the categorically listed functions of the mind.  Specific attention was given to the universal cetasikas, involved in every moment of cognition, and the particular or occasional cetasikas, which may or may not be involved.  Peter emphasized that these functions were developed over the centuries after the historical Buddha as part of the Abhidhamma, the “higher teachings” of Buddhist psychology.  They can be somewhat dry as a focus of study; their value is in “deconstructing” the belief in a separate, enduring self or soul.

This  was followed by general discussion of how training awareness to discern the emerging formations increases the functional competency of the seven awakening factors, particularly “investigation of mental phenomena”.

Next week’s discussion will review the 14 “unwholesome mind conditioners”.

Lezlie Laws Reviews A Combined Ashtanga Yoga And Mindfulness Meditation Retreat

It is our custom to provide an opportunity for anyone who recently completed a significant retreat to reflect upon their experience, because “thinking out loud” about it helps integrate their insights.  Lezlie has practiced Ashtanga Yoga for decades and is certified to teach yoga.  She recently completed a one-week retreat that integrated yoga, longevity practices, and mindfulness meditation.  She reviewed the characteristics of the site and organization of the retreat, which emphasized the importance of using breath awareness while practicing hatha yoga, as well as during other daily activities.  She also reviewed Ashtanga Yoga, which  uses “The Yoga Sutras of Patanjali” as a primary resource for study, and this discourse has significant parallels to the conceptual structures associated with Buddhism,  Her review was followed by questions from those participating in the meeting.

The topic for next week’s talk will review the association between what is called “emotional intelligence”, (The ability to cultivate self-awareness and self-discipline to more fully realize one’s social, professional and spiritual development) and the application of mindfulness and Right Effort.

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