by Peter Carlson | Apr 27, 2017 | Listen to Dharma Talks
This talk begins a series of explorations of the paramis, qualities of the mind to be perfected during the process of awakening. The word parami is translated from Pali as perfection; in Sanskrit, the word is paramita. These qualities emerge as the frequency and potency of wholesome self-state organizations flourish. In describing the paramis, Peter emphasized the importance of cultivating attention through the combination of mindful investigation and benevolent intention. In the Theravada tradition, there are 10 paramis: generosity, virtue, renunciation, Wisdom, energy/persistence, patience, truthfulness, determination, lovingkindness, and equanimity/balance. These were reviewed as a wholesome system for self-state integration and liberation, with an emphasis on the interpersonal/societal benefits as well as personal awakening. This was followed by general discussion of the holistic “package” of the paramis, that is, how the function of one integrates with all the other paramis. In forthcoming talks, each of the paramis will be explored more deeply, with an emphasis on practical applications in contemporary secular life. The first parami, generosity, will be discussed at the next meeting.
Here are the notes prepared for this talk; please note the definition of the paramis follows a very traditional format, that is, characteristic description, specific function, its manifestation and proximal cause: Perfecting Qualities For Awakening
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by Peter Carlson | Mar 5, 2017 | Listen to Dharma Talks
This talk was recorded at the end of the first full day of the retreat, and focuses on the Five Hindrances. Peter presented a graphic that presented the hindrances as dynamic polarities: too much conviction as opposed to too much skepticism, and too much energy as opposed to too much tranquility. The common antidote for these mental disturbances is stability of attention combined with active investigation, using mindfulness of breathing as a stabilizing and energizing point of reference. This was followed by discussion of the hindrances and overcoming them. The next night’s discussion focuses on “Cultivating A Focused And Tranquil Mind”.
Here are the notes prepared for this talk: THE OUT OF BALANCE MIND
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by Peter Carlson | Dec 28, 2016 | Listen to Dharma Talks
As the process of vipassana matures, the Seven Awakening Factors are developed to their fullest potential: Mindfulness, Investigation of Mental Phenomena, Energy/Effort, Joy/Enthusiastic Interest, Tranquility, Concentration and Equanimity/Internal Balance. This talk describes the progressive, liberating insights that emerge from optimal functioning of these factors.
Here are the notes prepared for this talk: STAGES OF AWAKENING
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by Peter Carlson | Dec 24, 2016 | Listen to Dharma Talks
The core mental conditions to foster liberation through the practice of vipassana are called the “Seven Factors For Awakening”: mindfulness, investigation of mental phenomena, energy/effort, joy/enthusiastic interest, tranquility, concentration and equanimity. This talk describes their functions in the process of awakening and how to cultivate them.
Here are the notes prepared for this talk: BOJJHANGA-7 AWAKENING FACTORS
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by Peter Carlson | Sep 30, 2016 | Listen to Dharma Talks
During this talk, the exploration of the 52 cetasikas, categories that condition how the mind creates a self continues. The focus is the Universal Cetasikas, that is mind conditioning categories that occasionally coordinate with the Universal Cetasikas. These occasional cetasikas are vitakka, (aiming attention at a mind object), vicara, (sustained attention regarding a mind object), adhimokkha, (conviction or determination regarding a mind object’s formation), viriya (energy or persistence regarding the emerging mind object formation), piti, (enthusiasm regarding the emerging mind object formation) and chanda, (will to do, that is, the activating of the emerging mind object formation).
These mind conditioners co-operate with the Universal Cetasikas; these combinations are then aligned either with unwholesome cetasikas (producing dukkha, that is, confusion and distress) or wholesome cetasikas (producing liberation from dukkha).
Peter talked about how the simple practice of mindfulness of breathing supports liberation because mindfulness (a wholesome mind conditioner), when combined with vitakka, vicara and viriya supports deeper insights into how self-state organization is manifested, in the moment of becoming a self.
This was followed by discussion by the other meditators regarding how this understanding of self-organization processes is of benefit for dedicated meditators.
Here are the notes prepared for this talk: the-occasional-cetasikas
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