During this talk, the hindrance of skeptical doubt was discussed, using the Buddhist concept of panca bala, the five powers or five faculties to describe the dynamic balancing of energy/tranquility and faith/discernment through ongoing mindfulness practice. This was followed by dialogue to make the abstract principles more concretely understood. Next week’s topic will be exploring the transition from overcoming the hindrances to cultivating wisdom.
This is the third of five talks about the hindrances. In this week’s dialogue, Peter talked of sloth and torpor as a dysregulation of energy in the mind and body. If the system is too tranquil, dullness, drowsiness and lethargy arise; if the system is too activated, the hindrance of restlessness and worry arise.
At this point, he described 3 strategies for setting aside sloth and torpor: mindful noting of the first signs of dullness, ways to intervene in the development of sloth and torpor, and ways to minimize the likelihood that sloth and torpor will recur. After explaining the concepts, Peter talked of his own recent experience of lethargy related to being ill with shingles. Following this there was more dialogue involving others who were present. Peter will be in a two week self-retreat from May 9 to May 23. There will be no more dhamma dialogue postings until May 28, when he will report on his retreat experience.
This dialogue follows upon the previous week’s exploration of the hindrances, particularly sense desire. Peter described how MRI research shows that the more times a particular neural pathway is activated, the more enduring and “self-defining” it becomes. This was related to how much our consumer culture feeds unrelenting dissatisfaction and desire. Peter pointed out that hindrances not only interfere with meditation practice, but also disturb peace of mind and clarity during daily life routines. He also emphasized that spiritual enhancement is hindered when meditation practice is dominated by the intense mental preoccupations and energy turbulence arising from the action of the hindrances. This was followed by discussion of the impact that group members experience related to the hindrances.
During this dialogue, Peter reviewed how certain of the cetasikas (mind conditioning factors) can be associated with the word “commitment”. The purpose of these comparisons is to set the stage for revisiting the Buddhist precepts in order to understand the core virtues they represent and develop a contemporary usage. The cetasikas reviewed are cetana (volition), vitakka (applied attention), vicara (investigative attention), adhimokkha (determination), viriya (energy), piti (enthusiasm), and chanda (zeal).
This dialogue initiates several discussions of the practice of Right Effort on the Eightfold Path. During this talk, Peter described the classical rendering of the Four Noble Efforts, placed into the context of 21st century neuroscience. He quoted the statements of Dr. Dan Siegal, who describes the importance of integrating different neural pathways-emotional, cognitive and behavioral-in the process of transforming “energy into information”. Peter then described the characteristics of the five hindrances of classical Buddhist teachings in the context of neural “dys-integration” as a way to understand the nature of suffering. Next week’s planned dialogue focuses on revisiting the Buddhist precepts with contemporary terms such as “commitment”.