by Peter Carlson | Jun 21, 2018 | Listen to Dharma Talks
This is the second talk exploring the Fourth Foundation of Mindfulness, specifically focused on identifying and overcoming the Five Hindrances. The talk described how Byapada, (Aversion and Ill Will) come to be and how the practice of mindfulness of breathing, or, alternatively, metta (lovingkindness) practices counter the contraction and rigidity in the mind created by Byapada. This description was followed by general discussion of how to overcome Byapada.
Here are the notes prepared for this talk: OVERCOMING AVERSION AND ILL
Next week’s discussion will focus on the overcoming the hindrance of Sloth and Torpor.
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by Peter Carlson | Oct 27, 2016 | Listen to Dharma Talks
During this talk, Peter describes the categories of mind-conditioning functions called cetasikas that are always operating when the mind is free from dukkha, that is, unburdened from the distress and confusion caused by craving and clinging. The descriptions clarified the ways these cetasikas, particularly mindfulness, set aside the dysfunctional five hindrances.
Here are the notes prepared for this discussion, including a graphic that illustrates the dynamic interactions of the wholesome conditioners involved in the practice of vipassana: universal-wholesome-cetasikas
Next week’s discussion will focus on the “Beautiful Pairs” of cetasikas, that is the harmonious interactions between consciousness (citta) and cetasikas (Those conditioning functions that “belong to” the citta). These functions are cultivated through diligent practice of mindfulness of breathing meditation, promoting a flow of subjective experience that is remarkably productive of insight into the nature of experienced reality.
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by Peter Carlson | May 28, 2015 | Listen to Dharma Talks
During this talk, Peter reviewed his self-retreat from May 9-22. The experience was related to the previous discussions about the Anapanasati Sutta (the discourse on mindfulness of breathing), and to the sorts of experiences that might arise during an intensive retreat. He specifically associated the cultivation of the the seven awakening factors–mindfulness, investigation of mental phenomena, energy/effort, joy/interest, tranquility, concentration and equanimity–to the experiences during the retreat. This was followed by discussion among those present to clarify some of what was described.
Next week, the topical theme will change significantly. Since Peter has been a psychotherapist nearly as long as he’s practiced and taught mindfulness, there will be discussions about stress in this culture, producing anxiety, depression, addictive behaviors, relationship discord from a Buddhist perspective, with suggestions about how Buddhism may be useful in providing relief from the stress.
by Peter Carlson | May 7, 2015 | Listen to Dharma Talks, Study Resources
This is the second of two training meditations, presented with the intention to nurture the integration of the 16 stanzas of the Anapanasati Sutta (mindfulness of breathing discourse) with the Satipatthana Sutta (four foundations of mindfulness discourse. The first recording associated the first two tetrads of the four with the first two foundations of mindfulness, and this completes the covering of the process.
This post will be followed with the talk that occurred after the meditation.
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by Peter Carlson | Feb 14, 2014 | Listen to Dharma Talks
During this dialogue, Peter described the core Buddhist concept of sati-sampajanna, usually translated as mindful, clear comprehension. He quoted from the Satipatthana Sutta the stanzas associated with mindfulness of breathing, mindfulness of posture and mindfulness of movement. He then described the “four clear comprehensions” from the Buddhist commentaries, which comprises what amounts to an ongoing process of setting goals, ways and means to achieve them, keeping in mind impermanence, non-self and the distress that arises as the result of craving and clinging. This was followed by dialogues with various folks in the group, with the intention of using their daily routines as ways to illustrate the value of sati-sampajanna.
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