by Peter Carlson | Feb 22, 2018 | Listen to Dharma Talks
One of the key factors involved in the process of Awakening is Dhamma Vicaya, translated as Investigation Of Mental Phenomena. It is the second of the Seven Awakening Factors, and the cultivation of this factor is described in the Satipatthana Sutta, the Four Foundations Of Mindfulness Discourse. Peter explained that the cultivation of this factor begins with the fundamental instructions for mindfulness of breathing practice, that is, intentionally bringing attention to the beginning of the inbreath (vitakka in Pali), then sustaining awareness for the duration of the inbreath (vicara ‘vee-chah-rah’, in Pali). The development of this process continues as one notes the arising of a hindrance and redirects attention back to the breath. When attention stabilizes on breath awareness unencumbered by the hindrances, the maturation of Dhamma Vicaya is attained, and this is a key element in the practice of vipassana, the goal of which is the liberation of the mind from dukkha.
Here are the notes prepared for this talk: Investigating The Mind
There is mention of the cetasikas in this talk, so the cetasikas chart is reposted here: CETASIKAS POSTER
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by Peter Carlson | Jul 6, 2017 | Listen to Dharma Talks
Patience is the ability to train the mind to be non-reactive enough over a period of time for effective, mindful investigation to function well. Most often, impatience is driven by urgency and attachment to an expected outcome, and is experienced as reactive impulsiveness. During this talk, using the Four Noble Truths model, Peter suggested different focal areas that might stimulate impatience along with how the cultivation of stable, serene attention (samadhi/passadhi) through mindfulness of breathing cultivates patience. The simple act of becoming mindful of the craving and clinging that accompanies an itch and learning to be patient with the experience of discomfort and urgency can provide the capability to be patient with other circumstances, such as being patient with a person’s behaviors or an unexpected turn of events that counter one’s plans.
During the discussion, the participants were invited to fill out a worksheet regarding how to recognize impatience and how to address the urgency of craving and clinging effectively. The insights derived from this exercise might inspire a person using the worksheet to contemplate for a period of time how often impatience affects daily experience and how to use mindfulness and renunciation strategies during the day to cultivate patience. Here is the worksheet: Patience Worksheet
Here are the notes prepared for this discussion: The Benefits Of Perfecting Patience
Next week’s meeting will involve a guest speaker, Dr. Armando Garcia, a practicing Buddhist who has written a book entitled “Buddhism And Existentialism-Not Self, Nothingness, and Being”. Existentialism is a philosophy developed during the 20th century that emphasizes the fabricated nature of human experience and the responsibilities that emerge from that creative process. Buddhism has strong elements of existential considerations that predate by many centuries this philosophy. Dr. Garcia will talk about the congruence between Buddhist insights into reality and existential philosophy.
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by Peter Carlson | Nov 3, 2016 | Listen to Dharma Talks
Continuing the exploration of the Wholesome Mind Conditioners that began with last week’s posting “The Universal Wholesome Mind Conditioners”, the twelve following cetasikas were listed as cooperative pairs–cetasikas, reflected in the mind: Tranquility of cetasikas and mind, Lightness of cetasikas and mind, Pliancy of cetasikas and mind, Wieldiness of cetasikas and mind, Proficiency of cetasikas and mind and Uprightness of cetasikas and mind. These qualities of mental functioning develop with consistent practice of mindfulness of breathing, and become most effective when the mind is unaffected by the five hindrances. Their development is essential for the effective practice of vipassana, insight into how the mind creates a meaningful sense of selfhood.
After describing the pairs, the assembled students discussed them, seeking clarification regarding their functioning, which is to promote the process of awakening beyond the level of functioning termed “good mental health”
Here are the notes prepared for this talk: six-pairs-of-wholesome-cetasikas
Next week’s talk will describe how the Wholesome cetasikas foster the development of the Seven Awakening Factors: Mindfulness, Investigation of Mental Phenomena, Energy/Right Effort, Joy/Enthusiastic Interest, Tranquility, Concentration and Equanimity/Balance of Energy and Attention.
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by Peter Carlson | Sep 30, 2016 | Listen to Dharma Talks
During this talk, the exploration of the 52 cetasikas, categories that condition how the mind creates a self continues. The focus is the Universal Cetasikas, that is mind conditioning categories that occasionally coordinate with the Universal Cetasikas. These occasional cetasikas are vitakka, (aiming attention at a mind object), vicara, (sustained attention regarding a mind object), adhimokkha, (conviction or determination regarding a mind object’s formation), viriya (energy or persistence regarding the emerging mind object formation), piti, (enthusiasm regarding the emerging mind object formation) and chanda, (will to do, that is, the activating of the emerging mind object formation).
These mind conditioners co-operate with the Universal Cetasikas; these combinations are then aligned either with unwholesome cetasikas (producing dukkha, that is, confusion and distress) or wholesome cetasikas (producing liberation from dukkha).
Peter talked about how the simple practice of mindfulness of breathing supports liberation because mindfulness (a wholesome mind conditioner), when combined with vitakka, vicara and viriya supports deeper insights into how self-state organization is manifested, in the moment of becoming a self.
This was followed by discussion by the other meditators regarding how this understanding of self-organization processes is of benefit for dedicated meditators.
Here are the notes prepared for this talk: the-occasional-cetasikas
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by Peter Carlson | Mar 19, 2016 | Listen to Dharma Talks
During this talk, Peter reviewed the extensive research literature that supports contemporary understanding of self-organizing functions. Prior to this era, Buddhist concepts were derived from culturally determined mythology, which is hard for contemporary Westerners to believe and make best use of for spiritual development.
Next week’s discussion will focus on how the practice of mindfulness of breathing and lovingkindness meditation practices effectively change the structures of the brain described in this talk, enhancing self-awareness, self-regulation and social harmony.
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