How To Change Your Mind

This evening’s talk  focused on the core teaching of Buddhism called “paticca samuppada” (pah-tee-chah sah-moo-pah-dah), traditionally interpreted as “dependent origination”.  Peter offered an alternative translation, “contingent provisional emergence” with explanation regarding the increased usefulness of this understanding.  It points out that the opportunity to “change your mind” occurs when the awakening factor of investigation of mental phenomena, combined with Right Effort, allows previously conditioned, reactive responses to be altered by inner awareness of feeling, that is, impulsive emotional or habitual reactions to not mature into internally conflicted self-state organizations.  This was accompanied by a graphic illustrating the self-reinforcing links of mental conditioning functions, with mindfulness of feelings as a key point of focus.

Here are the notes prepared for this talk:  Contingent Provisional Emergence

Also posted here is a recorded guided meditation to foster increased capacity to investigate the sensations of breathing more persistently in greater detail.  It is entitled “Swimming In The Stream Of Dharma”.

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Guided Diligent, Mindful, With Clear Comprehension Meditation

This guided meditation provides training in noticing three essential qualities of attention described in the Satipatthana Sutta and the Anapanasati Suttta: Diligence (Persistent, dedicated application of attention), Clear Comprehension (Attention to the details of sensations while breathing along with attention to the emergence of mental phenomena), monitored by Mindfulness (Undistracted, alert awareness).  During the meditation there are occasional reminders provided of those characteristics and ways to recognize and make best use of their functions, as they are key for developing insight in an ongoing way.

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Setting Aside Sloth And Torpor

This is the third of five talks about the hindrances.  In this week’s dialogue, Peter talked of sloth and torpor as a dysregulation of energy in the mind and body.  If the system is too tranquil, dullness, drowsiness and lethargy arise; if the system is too activated, the hindrance of restlessness and worry arise.

At this point, he described 3 strategies for setting aside sloth and torpor: mindful noting of the first signs of dullness, ways to intervene in the development of sloth and torpor, and ways to minimize the likelihood that sloth and torpor will recur.  After explaining the concepts, Peter talked of his own recent experience of lethargy related to being ill with shingles.  Following this there was more dialogue involving others who were present.  Peter will be in a two week self-retreat from May 9 to May 23.  There will be no more dhamma dialogue postings until May 28, when he will report on his retreat experience.

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2013 Franciscan Retreat Review

It is our custom to dedicate the meeting after sangha members have participated in a significant retreat experience to talking about each person’s insights and experience.  Peter briefly described the format of the retreat, which was progressively more intimate investigation of the breath process.  After this, a lively discussion ensued, with opportunities to explore further the experiences and implications for ongoing practice.  Since Peter will be on a 2 week self-retreat until the end of the month, there will be no further dhamma talk recordings until the first weekend of January, and that will focus on Peter’s experience during his retreat.  We hope that all who listen to these talks will enjoy a safe and happy holiday season.

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2019 Deerhaven 4th Night Bojjhanga

The term Bojjhanga literally means “those factors that foster Awakening”.  They are called “The Seven Awakening Factors”: Mindfulness, Investigation, Energy/Right Effort, Joy, Tranquility, Concentration and Equanimity.  Peter described the cultivation of these factors as present in undeveloped form from the beginning of practice, but maturing significantly once the Five Hindrances are set aside.  They cooperate interactively, with mindfulness being the “Chief Minister” in their operation.  Cultivation of them requires mindfulness of what triggers their emergence, what amplifies and coordinates their operation with other factors, and what brings them to their full potential.  The explanation was followed by discussion to integrate these concepts with what was experienced during the day’s meditation practice.

Here are the notes prepared for this talk:  SEVEN AWAKENING FACTORS

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