How Feeling Drives The Self

This is the second of two talks about the importance of the practice of mindfulness of feelings.  During this talk, Peter reviewed paticca samuppada, usually translated as dependent origination.  A new rendering of the term was explained, that is, contingent provisional emergence, with clarification of the non-linear, mutually influential functions that affect how the mind overlays a provisional interpretation of raw sense data input, thereby creating a “selfing moment”.  In this creative process, attention becomes fixated on a particular feeling and perception, creating the craving and clinging dynamic that is the driving force of our distresses about life.  Mindfulness of feelings as feelings allows the skilled meditator to avoid “personalizing” the emerging self-organization, providing relief from craving and clinging.

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You Must Be Present To Win

The subtitle of this talk could be “The Four Elements Meditation”.  Several years ago, Peter found the title quote in a book by Jack Kornfield.  In the book, he talked of visiting Las Vegas in his monastic robes and seeing “You Must Be Present To Win” signage above the door into a casino, presumably announcing rules regarding a lottery.  Peter appreciates the irony, so painted a sign with those words that’s posted above the room where our Sangha meets to meditate.  During the talk, he described the nature of the four elements, earth, air, fire and water as subjective awarenesses, that is, earth is density or pressure, air is movement, fire is temperature, and water is cohesiveness.  These focus points for meditation practice are for developing mindfulness of the body, and are mentioned in the Satipatthana Sutta.  Mindfulness of the body is useful as being several ways to interrupt the internal chatter in order to cultivate concentration and tranquility.  After this, Peter led a brief guided meditation to familiarize participants regarding the practice.  This was followed by discussion about the experience and utility of the practice.

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Karma And The Brain

During this dialogue about the practice of Right Action, Peter again emphasizes the importance of combining a deepening understanding of our internal processes through mindfulness practice with a revisiting of the classic concepts and jargon of the Buddha.  Peter offered some information from modern neuroscientific research that suggests how karma is formed through memory consolidation, citing various areas of the brain and their functions.  This was combined with how the cultivation of samadhi (concentration/tranquility) and sati (mindfulness/insight) produce a “buffer zone” of non-reactive awareness that allows the application of benevolent intention to emerging behaviors.  This was followed by a lively discussion of the implications that are presented through this new understanding of ancient wisdom.

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Fourth Night: Awakening Factors

During this extensive Dhamma talk, Peter described satibojjhanga, the seven awakening factors: mindfulness, investigation of phenomena, energy/effort, joy/enthusiastic engagement, tranquility, concentration and equanimity.  Once the five hindrances have been set aside, the cultivation of vipassana is furthered through the perfection of these factors.  Peter explained how the factors co-operate, that is the dynamic interaction between them.  Mindfulness is the factor that monitors the process, assuring the activating factors, tranquilizing factors, faith/confidence and investigation are in balance.  This balance is dynamic, constantly needing adjustment to accommodate fresh sensory input.  Joy and equanimity are byproducts of this balancing.   This was followed by another lively group discussion about how this works in experience.

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Guided Satipatthana Contemplation

The Satipatthana Sutta, often translated as the Four Foundations of Mindfulness Discourse, is a key teaching in the various forms of Buddhism around the world.  This guided meditation is intended to provide a contemplative review of the four categories: mindfulness of the body, of feelings, of the mind and of mind conditioning factors.  It is intended to supplement the Dharma talk that occurred just after this recording, entitled “What Is Satipatthana?” and found in the archives.

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