Skillfully Managing Feelings

Mindfulness of Feelings is the Second Foundation of Mindfulness, and during this talk, Peter provides a review of the various categories of feelings, which are not emotions, but rather the impulsive reactivity we all experience that precedes craving and clinging. Managing feelings skillfully is key for developing  the process of Awakening.  Some of the current neuroscientific research findings that are found in different areas of the brain that identify how feelings arise, associated with thoughts and then regulated are reviewed that seem to validate aspects of human experience as described in Buddhist teachings.

Here are the notes prepared for this talk, which provide a more extensive review than from Peter’s verbal comments:  Skillfully Managing Feelings

There is a recording posted in the Audio section of the website under Guided Meditations entitled “Guided Contemplating Feelings Meditation” that is intended to support this talk and to build ways to skillfully manage feelings.

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Guided Knowing The Mind Contemplation

During this meditation, Lezlie Laws provides suggestions that involve a useful question for exploring the nature of the mind–“What is this?”.  The question curiosity regarding how the mind creates the experience of selfing and is intended to diminish the demands of craving and clinging.  This contemplation is intended to support her comments during the Dharma talk that followed this contemplation reviewing the Third Foundation of Mindfulness, Mindfulness of the Mind.  She also suggests ways to apply this question directly to one’s subjective experience while meditating and participating in daily life experiences.

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Knowing The Mind

This talk, provided by Lezlie Laws, continues reviewing elements of the Four Foundations of Mindfulness Discourse, focusing in the Third Foundation, Mindfulness of the Mind.  Lezlie uses a Zen question to foster internal understanding of how the mind creates a self:  “What Is This?”  The question is not intended to be abstract and intellectual, but rather to invite direct subjective knowledge of how the mind is created in and ongoing way.

During the talk, Lezlie refers to a YouTube interview involving Ezra Klein and Stephen Batchelor, a well-respected Buddhist teacher and author who suggests the value of this question.  Here is a URL recording that conversation:  https://secularbuddhistnetwork.org/ezra-klein-interviews-stephen-batchelor-on-what-is-this/

 

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Overcoming Sloth And Torpor June 27 2018

This talk is a continuation of several focused on the Four Foundations of Mindfulness Discourse, in particular, the part of the Fourth Foundation describing how to identify and overcome the Five Hindrances.  In this case, the hindrance is thina/middha, sloth and torpor.  This quality of mind is overly sedated, drowsy and lacking in sufficient energy to investigate emerging self-state organizations.  The antidote for sloth and torpor involves a more energetic application of the intention to bring focused attention to the breath sensations and maintain this focus persistently.  When this strategy is insufficient, other useful remedies found in the traditional teachings were described.  Peter emphasized that, when one participates in a retreat lasting at least a week, there comes a period of time when awareness “wakes up”, becoming more alert, manageable and sensitized to mental processes.  This insight reveals how often our everyday consciousness is impaired by “subtle dullness”, such as when daydreaming.  This was accompanied by discussion regarding how this hindrance affects various people attending the talk.

Here are the notes prepared for this talk:  OVERCOMING SLOTH AND TORPOR

The topic of next week’s talk will be overcoming restlessness and worry.

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Buddhism Politics And Nonself

This week’s talk continues to explore how Buddhist principles and practices can support developing wisdom in the current political environment.  Racism, sexism, homophobia and ethnophobia were described as themes woven into the fabric of political divisiveness.  The intention regarding this presentation is to support being able to stay presently aware and compassionate when confronted by political “true believers” and prejudicial beliefs in either political party.  A model for this practice is found in the Tibetan practice called “Lojong Mind Training”, the core of which is the practice of compassion.

The cultivation of mental clarity and emotional non-reactivity through regular meditation practice was emphasized; this provides the foundation for compassion, transforming fear-based contentiousness into compassionate interpersonal dialogue.

Peter reviewed some of the pertinent lojong training aphorisms to foster discussion about how these practices can be applied during our social encounters.

Here are the notes prepared for this discussion:  BUDDHISM POLITICS AND NONSELF

Here is the document prepared by Peter previously to provide a more modern rendering of lojong mind training:  Peter’s Lojong Practice Notes

Next week’s discussion will focus on conflict resolution dialogue and strategies, supported by the training provided by routine mindfulness and lovingkindness practices.

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