Compassionate Relationship

This discussion began with a quote from the Upaddha Sutta: “…Admirable friendship, admirable companionship, admirable camaraderie is actually the whole of the holy life…” because the emphasis for this week focuses on the lojong commitments regarding interpersonal responsibility.  Three commitments were described: “Don’t indulge in malicious speech or sarcasm”, “Revenge is not sweet, but toxic”, and “Don’t throw your pain at others”.  These commitments were modified by Peter to be more applicable to contemporary relationships from a Buddhist perspective on Right Speech, Right Action and Right Livelihood.

After the explanation, participants offered their observations regarding how these principles bring benefit to relationships.  Here are the notes prepared for this talk:  RESPONSIBILITY IN RELATIONSHIPS

Next week’s regular meeting will occur on Thanksgiving Eve, so following the routine for at number of years, the discussion will be organized around the benefits of gratitude for daily living.

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Working With Unpredictability

This talk focuses on the lojong commitment “Don’t Rely On Consistency”, which emphasizes how social norms put pressure on individuals to conform, even when such conformity violates the Buddhist principle of benevolent intention.  One example would be the pressure to conform with materialistic drives regarding the upcoming holiday season–the perfect party, the perfect gift, etc.  Another example is the conformity of ethnic prejudice, that is, the culturally conditioned feeling of aversion around someone who looks Muslim.

The discussion also focused on the struggle of individuals to conform to their own conditioned expectations of themselves, and the frustration experienced when one doesn’t meet a standard of performance.

During the discussions, Peter repeatedly referred back to aphorisms discussed in prior meetings, such as being a “child of illusion” and the importance of daily meditation practice to build the capacity to be mindful and nonreactive to cultural pressures that conflict with benevolent intention.

Here are the notes for this discussion:  Working With Unpredictability

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Cultivating The Awakening Factors

This is the first of several dialogues exploring the bojjhangas, the seven factors of awakening.  During this talk, Peter describes the relationship between the awakening factors and the five powers.  He also described the evolution of the factors through the process of setting aside the hindrances preparatory to the practice of vipassana.  The awakening factors that comprise vipassana were described.  Next week’s dialogue will explore the individual factors in detail, with guided meditations to facilitate recognizing their function.

Here are the notes prepared for this presentation and for the next few meetings:   BOJJHANGA-7 AWAKENING FACTORS

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How Death Can Help Us Live More Fully

During this dialogue, Peter read the part of the Satipatthana Sutta called “the charnal ground contemplation”.  He then commented on how our culture is shielded from the experience of death and what happens to the body as it disintegrates, which was a common occurrence during the time of the Buddha.  The intention of that contemplation was to motivate diligent practice, as in those days, life was typically short and a lot less certain than during this era.  How can we be motivated to be diligent in our practice since our culture is much more comfortable and secure than at that time?  This question was discussed around the group for the rest of the evening, with each person who shared talking of what makes her or him motivated to practice.

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Cultivating Wise Attention

During this talk, Peter described the relationship between the various factors that support the development of yoniso manasikara, wise attention.  Attention that is wise manifests as mindful, tranquil, equanimous, tranquil, agile, pliant wieldy, proficient and accurate.  This well-developed attention is capable of investigating emerging self-states, turning away from the unwholesome and nurturing the fulfillment of the wholesome.

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