Dukkha, The First Noble Truth

This presentation by April Koester, one of our cadre of teachers, begins an extensive review of the Four Noble Truths, focusing on the inevitability of dukkha, the physical and mental suffering that comes with being alive.  During the talk, several participants share their questions and observations regarding this important and basic point of study and practice within all the Buddhist traditions.

Next week’s talk will focus on how the First Noble Truth applies to the experience of parenting, presented by Lili Fernandez, another one of our teachers, who has two young boys.

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Understanding Wisdom

This talk explores the crucial Buddhist concept of Wisdom.  In the Noble Eightfold Path, Wisdom represents two qualities: Right Understanding and Right Intention.  Mastering these two qualities is the goal of the fundamental path towards Awakening.  Peter emphasized how Right Understanding manifests as awareness free from the five hindrances and Right Intention manifests as lovingkindness, compassion and joyful appreciation of others.  When Wisdom is fully realized, there is direct experiential knowledge of the three characteristics of reality: impermanence, the absence of an enduring and autonomous self, and the distress and confusion that results from the process of craving and clinging.  This awareness leads to the fulfillment of the Noble Eightfold Path, which is full realization of Samma Nanna (pronounced ny-nah), direct knowledge of reality, and Samma Sankappa, liberation/Nirvana.

Here are the notes prepared for this talk:  Understanding Wisdom

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Renunciation Exercise

This evening’s project is to use the worksheet attached below to list various beliefs, values and expectations we experience on a hierarchical scale, in order to practice noticing how craving and clinging occurs as well as how to activate and strengthen nekkhamma, renunciation, to free the mind from attachment to outcomes in daily life experience.

A significant portion of the evening’s discussion involved participants talking through the examples, while Peter commented on how that relates to renunciation.

Here is the worksheet developed for this exercise:  RENUNCIATION WORKSHEET

Peter will be away for a few weeks.  Various guest teachers will present their discussions over the next few meetings.  These talks will not be recorded for posting.  During Peter’s next talk on June 21, the Parami of Wisdom will be explored.

Universal Wholesome Cetasikas

During this talk, Peter describes the categories of mind-conditioning functions called cetasikas that are always operating when the mind is free from dukkha, that is, unburdened from the distress and confusion caused by craving and clinging.  The descriptions clarified the ways these cetasikas, particularly mindfulness, set aside the dysfunctional five hindrances.

Here are the notes prepared for this discussion, including a graphic that illustrates the dynamic interactions of the wholesome conditioners involved in the practice of vipassana:  universal-wholesome-cetasikas

Next week’s discussion will focus on the “Beautiful Pairs” of cetasikas, that is the harmonious interactions between consciousness (citta) and cetasikas (Those conditioning functions that “belong to” the citta).  These functions are cultivated through diligent practice of mindfulness of breathing meditation, promoting a flow of subjective experience that is remarkably productive of insight into the nature of experienced reality.

Deerhaven 2015 Third Night Dhamma Talk

During this talk, Peter described the Five Hindrances, the primary afflictions that distort our perceptions about reality.  They are sense desire, aversion and ill-will, sloth and torpor, restlessness and worry, and skeptical doubt.  Peter described how, in the Satipatthana Sutta, the Four Foundations of Mindfulness discourse, there are instructions to notice the presence, absence, causes and solutions for the hindrances.  He mentioned the Seven Awakening Factors as antidotes for the hindrances.  He emphasized that experience is a process, and energy flow that can be free and adaptive, while the hindrances operate as “energy dumps”.