by Peter Carlson | Mar 14, 2013 | Listen to Dharma Talks
During this talk, Peter continues the discussion begun in the last meeting on the Second Noble Truth. Again it was emphasized that there are three levels of approach to the Four Noble Truths: to be understood conceptually, to be noted upon emerging into awareness, and for the first two to be mastered. This talk explored the concepts associated with clinging, particularly from a neuropsychological perspective. The value of this approach is to demonstrate the impersonality of the various neural networks involved as initial sensory input is processed through association to prior experience. This is another way to look at the Buddhist concept of karma and the resultant effects, known as vipaka.During the next talk Peter will present in a few weeks, we will discuss the Third Noble Truth as a progression from personality integration (the mastery of virtue) to spiritual attainment (the mastery of wisdom).
[s3mm type=”audio” files=”wp-content/uploads/2013/03/11130524/The Nature Of Clinging.mp3″ /]
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by Peter Carlson | Jun 21, 2012 | Listen to Dharma Talks
During this dialogue, Tim explored the importance of paticca sammupada, typically translated as dependent origination. This core concept of the Buddha’s teachings describes how karma (past experience) shapes our perceptions and responses in current events, followed by our behavioral responses. After the karmic influence is enacted, the result (called vipakka) goes back into our memory banks until new circumstances occur that have enough potency to re-enact the karma. During the dialogue, Peter commented on how the process changed toward alleviating suffering when mindfulness monitors the emergence of the karmic influence, determines whether it’s wholesome or unwholesome, and responds accordingly to discard the unwholesome and enact wholesome actions.
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by Peter Carlson | Feb 23, 2012 | Listen to Dharma Talks
Continuing the exploration of how to increase the relevance of Buddhist wisdom in our era, this discussion explored the relationship between the concept of kamma (karma) and action. Emphasis was placed on using mindfulness to restrain impulsive action in order to promote behavior that cultivates kindness and compassion. This was related to current personal, cultural and spiritual conditions. This sets a foundation for thorough exploration of Right Livelihood in the next few talks.
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