by Peter Carlson | Mar 1, 2018 | Listen to Dharma Talks
NamaRupa is an important concept in Buddhist psychology. Nama represents the conditioning functions of the mind as Rupa, the experiencing of sensations is transformed into meaningful self-state organizations. NamaRupa is another way to describe the Five Aggregates, that is, form (sensations, that is, Rupa), feelings, perceptions, mind conditioners and consciousness (These four represent the various categories of Nama). During the talk, the importance of being mindfully aware of these different functions in order to not mistakenly believe that mental phenomena are inherently accurate representations of the objective world. This awareness, when clearly established through the Seven Awakening Factors, (mindfulness, investigation of mental phenomena, energy/persistent Right Effort, joyful engagement, tranquility, stability of focus and equanimity/internal balance), leads to Awakening. Peter emphasized that on a mundane level, the ability to discern the difference between what is sensed and how the mind makes meaning regarding the sensation is a core skill for cognitive therapy, a frequent and reliable way to promote mental health.
Here are the notes prepared for this presentation: Understanding NamaRupa
Next week’s talk will involve a guest speaker, Andy Quinn, who will facilitate a discussion of the important place women occupy in contemporary Western Buddhism as practitioners, teachers and authors. During next week, Peter and other community members will be on the yearly one week retreat, which will be discussed during the following regular Wednesday night meeting.
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by Peter Carlson | Feb 22, 2018 | Listen to Dharma Talks
One of the key factors involved in the process of Awakening is Dhamma Vicaya, translated as Investigation Of Mental Phenomena. It is the second of the Seven Awakening Factors, and the cultivation of this factor is described in the Satipatthana Sutta, the Four Foundations Of Mindfulness Discourse. Peter explained that the cultivation of this factor begins with the fundamental instructions for mindfulness of breathing practice, that is, intentionally bringing attention to the beginning of the inbreath (vitakka in Pali), then sustaining awareness for the duration of the inbreath (vicara ‘vee-chah-rah’, in Pali). The development of this process continues as one notes the arising of a hindrance and redirects attention back to the breath. When attention stabilizes on breath awareness unencumbered by the hindrances, the maturation of Dhamma Vicaya is attained, and this is a key element in the practice of vipassana, the goal of which is the liberation of the mind from dukkha.
Here are the notes prepared for this talk: Investigating The Mind
There is mention of the cetasikas in this talk, so the cetasikas chart is reposted here: CETASIKAS POSTER
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by Peter Carlson | Feb 15, 2018 | Listen to Dharma Talks
This talk explores the crucial Buddhist concept of Wisdom. In the Noble Eightfold Path, Wisdom represents two qualities: Right Understanding and Right Intention. Mastering these two qualities is the goal of the fundamental path towards Awakening. Peter emphasized how Right Understanding manifests as awareness free from the five hindrances and Right Intention manifests as lovingkindness, compassion and joyful appreciation of others. When Wisdom is fully realized, there is direct experiential knowledge of the three characteristics of reality: impermanence, the absence of an enduring and autonomous self, and the distress and confusion that results from the process of craving and clinging. This awareness leads to the fulfillment of the Noble Eightfold Path, which is full realization of Samma Nanna (pronounced ny-nah), direct knowledge of reality, and Samma Sankappa, liberation/Nirvana.
Here are the notes prepared for this talk: Understanding Wisdom
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by Peter Carlson | Feb 8, 2018 | Listen to Dharma Talks
Dukkha is one of the key concepts of Buddhist practice, considered as one of the three characteristics of existence, along with anicca (impermanence) and anatta (the absence of an autonomous and enduring self). It is traditionally translated as suffering; however, Peter suggests the terms distress and confusion as more workable. Dukkha is the First Noble Truth, and the Second Noble Truth is understanding the cause of dukkha, which is craving (tanha in Pali) and clinging (upadana in Pali). Distress is a more direct rendering of craving, and clinging involves confusion about the true nature of reality. The way dukkha was understood in the Buddha’s era can be related to the poor fit between the axle of a cart and the hub of the wheel. Contemporary commentators suggest this uncomfortable and unreliable fit as a useful representation of dukkha. During the talk, Peter emphasized the importance of not just understanding dukkha conceptually; experiential understanding through the practice of vipassana is essential for resolving dukkha as well as craving and clinging, and this is accomplished through the practice of Right Effort, Right Mindfulness and Right Concentration, the mental training components of the Noble Eightfold Path.
The presentation was followed by a discussion of how to recognize the experience of dukkha, craving or clinging, in order to use Right Effort to provide clarity and serenity in life.
Here are the notes prepared for this talk: Understanding Dukkha
During the talk, Peter frequently referred to the cetasikas, conditioning functions of the mind. Here is a chart listing them categorically: CETASIKAS POSTER
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by Peter Carlson | Feb 1, 2018 | Listen to Dharma Talks
This talk explored the meaning and practice of nekkhamma, renunciation, an important capability to cultivate on the path of Awakening. Renunciation is manifest in the various “12 Step” groups as “Let Go, Let God”; this was rephrased as “Let Go, Let Dharma”, and involves the intentional turning away of attention on whatever mental process that is conditioned by greed, hatred and ignorance. Peter talked of two “layers” of renunciation: The first involves renouncing intrusive unwholesome thoughts and impulsive reactivity, particularly involving the five hindrances, and the second involves the practice of vipassana (insight) for seeing through the misconception of an autonomous, enduring self, that is, the process of “selfing” that is the result of craving and clinging. He emphasized the critical importance of the fundamental practice of noticing whatever interrupts mindfulness of breathing and then letting go of that distraction and redirecting attention back to the breath sensations, as this routine trains the mind in the practice of renunciation. Peter also asked participants to contemplate two issues involving renunciation: First, renouncing whatever interferes with establishing a daily meditation practice, and second, renouncing whatever interferes with the cultivation of the process of Awakening, either during meditation practice or during one’s daily life routines. This was followed by a longer than usual discussion of the value of renunciation and ways to cultivate it.
Here are the notes prepared for this talk: Understanding Renunciation
Here is a worksheet that can support the contemplation the two issues involving renunciation: RENUNCIATION WORKSHEET
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