Understanding Wisdom

This talk explores the crucial Buddhist concept of Wisdom.  In the Noble Eightfold Path, Wisdom represents two qualities: Right Understanding and Right Intention.  Mastering these two qualities is the goal of the fundamental path towards Awakening.  Peter emphasized how Right Understanding manifests as awareness free from the five hindrances and Right Intention manifests as lovingkindness, compassion and joyful appreciation of others.  When Wisdom is fully realized, there is direct experiential knowledge of the three characteristics of reality: impermanence, the absence of an enduring and autonomous self, and the distress and confusion that results from the process of craving and clinging.  This awareness leads to the fulfillment of the Noble Eightfold Path, which is full realization of Samma Nanna (pronounced ny-nah), direct knowledge of reality, and Samma Sankappa, liberation/Nirvana.

Here are the notes prepared for this talk:  Understanding Wisdom

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Renunciation Exercise

This evening’s project is to use the worksheet attached below to list various beliefs, values and expectations we experience on a hierarchical scale, in order to practice noticing how craving and clinging occurs as well as how to activate and strengthen nekkhamma, renunciation, to free the mind from attachment to outcomes in daily life experience.

A significant portion of the evening’s discussion involved participants talking through the examples, while Peter commented on how that relates to renunciation.

Here is the worksheet developed for this exercise:  RENUNCIATION WORKSHEET

Peter will be away for a few weeks.  Various guest teachers will present their discussions over the next few meetings.  These talks will not be recorded for posting.  During Peter’s next talk on June 21, the Parami of Wisdom will be explored.

Universal Wholesome Cetasikas

During this talk, Peter describes the categories of mind-conditioning functions called cetasikas that are always operating when the mind is free from dukkha, that is, unburdened from the distress and confusion caused by craving and clinging.  The descriptions clarified the ways these cetasikas, particularly mindfulness, set aside the dysfunctional five hindrances.

Here are the notes prepared for this discussion, including a graphic that illustrates the dynamic interactions of the wholesome conditioners involved in the practice of vipassana:  universal-wholesome-cetasikas

Next week’s discussion will focus on the “Beautiful Pairs” of cetasikas, that is the harmonious interactions between consciousness (citta) and cetasikas (Those conditioning functions that “belong to” the citta).  These functions are cultivated through diligent practice of mindfulness of breathing meditation, promoting a flow of subjective experience that is remarkably productive of insight into the nature of experienced reality.

Weekend Meditation Retreat Day 1

This recording was made during the first night of the weekend retreat at the Franciscan Center, a delightful retreat facility on the Hillsborough River in Tampa, Florida, from December 5th to the 7th.  This recording is extraordinarily long, almost 95 minutes.  The first part is Peter’s introduction to the practice of anapanasati, mindfulness of breathing.  Included in the talk is a description of the “three refuges”: “I take refuge in the Buddha…I take refuge in the Dhamma…I take refuge in the Sangha.”  Peter described the Buddha as the reality of awakening, not with an emphasis on nirvana, but on the release each person can experience from the burdens of craving and clinging.  The Dhamma was described as the principles and practices described in the Buddhist tradition that foster awakening, from the perspective of what is called “Secular Buddhism”, that is, the Westernized approach that is relatively free from traditional rites and rituals, and draws on scientific research that validates the important insights of mindfulness meditation practices.  The Sangha was presented as the community of “truth seekers” who gather for the practices leading to awakening.

The last 45 minutes of the recording involves a guided mindfulness of breathing meditation session that provides useful periodic comments to foster “noticing distractions, disregarding them and returning to the practice of aiming and sustaining attention to the in- and out-breath”.

This posting is accompanied by a recording from December 6, during which Peter described the different levels of intimate breath awareness that can be acquired with diligent attention to the in- and out-breath.

Clear Comprehension And Valuing Choices

Using U Silananda’s commentary on the Four Foundations of Mindfulness, Peter described satisampajanna, the Four Clear Comprehensions.  This quality of consciousness sets a worthy goal, suitable means for realizing it, monitors the four foundations of mindfulness and cultivates awareness that is free from delusion.  During the discussion, several members of the Sangha were able to apply this practice to concrete decisions involving values conflicts.