Fifth Night: Awakening Factors

During this second discussion of the seven awakening factors, more emphasis was placed on the integrative function of the factors and how this process transitions from personality integration to spiritual transcendence.  As the “demons” of the hindrances are starved of attention, more free energy is channeled intentionally to nurturing the “angels” of loving-kindness, compassion, generosity, empathic joy and insights about the three characteristics of impermanence, non-self, and the inevitable results of craving and clinging, that is, distress.  This talk also includes the enthusiastic question and answer session that followed.

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Essential Mental Qualities

In this Dharma talk, Tommy and the Sangha explore the Buddha’s teachings on abiding in contemplation of the body, feelings, mind, and dhammas—diligent, clearly knowing, and mindful, free from desires and discontent in regard to this world.  These are considered essential mental qualities.

Knowing The Breath Body Meditation

This meditation focuses on practicing satisampajjana (sah-tee-sahm-puh-jahn-yah), mindful clear comprehension, alternatively termed knowing, which is part of the First Foundation of Mindfulness.  It is reflected as “Breathing in long, he knows ‘I breath in long'”, and again “…”when walking, he knows ‘I am walking’; when standing, he knows ‘I am standing'”; this quality of knowing attention is found repeatedly throughout the Four Foundations of Mindfulness Discourse.  During the guided meditation Peter made several suggestions regarding cultivating a knowing awareness, that is, being mindful of the three characteristics essential to Buddhist concepts about subjective reality: anicca (ah-nee-chah), the transient nature of experiences, dukkha (doo-kah), the distress and confusion that comes from being ignorant about anicca, and anatta (ah-nah-tah), the absence of an enduring, autonomous self.  Clearly knowing functions to deconstruct craving and clinging and allows the mind to be free from the five hindrances and, alternatively, able to bring the seven awakening factors to maturity.

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Anapanasati Review July 10 2019

This talk is a final review of the series of discussions begun on January 10 of this year that focuses on the Anapanasati Sutta, the Mindfulness of Breathing Discourse.  The discussion used quotes from the Sutta to clarify points regarding the concepts and practices of anapanasati.  Peter emphasized the emphasis the Buddha placed on cultivating a wholesome lifestyle with a strong commitment to daily meditation practice, “ardent, alert and mindful”.  The review is intended to relate the practice of breath awareness described as involving 16 stages to the development of a more integrated personality (the mundane or worldly goal) and then to the full realization of Awakening (the supramundane or liberation goal).  As the 16 stages are brought to maturity, the meditation student realizes the full potential of the Satipatthana, the Four Foundations of Mindfulness, particularly the Seven Awakening Factors.

The review was followed by discussion among those attending regarding the application of anapanasati to their benefit.

Here are the notes prepared for this talk:  Anapanasati Final Review and Commentary

Here is a copy of Thanissaro Bhikkhu’s translation of the Anapanasati Sutta, referred to during the talk:  Mindfulness of Breathing (full) Thanissaro

Next week’s talk will be conducted by Daniel Logan and focused on this topic:

What’s the story of your spiritual practice? In this week’s dharma discussion we’ll engage in a participatory exercise known as currere. Currere is an autobiographical method of reflecting upon one’s experience through a subjective and narrative framework. Participants will be guided through the process of reflecting upon past, present, and future experiences related to their practice, and they will be encouraged to frame these experiences in a manner that serves to strengthen their practice. This method was pioneered by educational theorist William Pinar and has found broad application in professional, curricular, and spiritual education settings. So come prepared to share your story with a fellow meditator and perhaps with the group at large. (For inspiration, feel free to read these profiles of Sharon Salzberg and Jack Kornfield from Lion’s Roar.)

The following week’s discussion will begin a series of talks exploring how mindfulness and lovingkindness practices can be beneficially applied to coping with the complexity and stress of contemporary life.

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The Benefits Of Perfecting Wisdom

This discussion continues to explore the qualities of mental functioning called Paramis (or Paramitas in Sanskrit), and the focus is on Wisdom (Panna, pronounced pahn-yah).  This quality represents the product of the application of the Noble Eightfold Path, that is, the realization of anicca (impermanence), anatta (nonself), and dukkha (the distress and confusion that is the result of craving and clinging).  Peter suggests a different rendering of Wisdom in practice: substituting Clear Awareness for Right Understanding, and Benevolent Intention rather than Right Intention.  Clear Awareness is the flow of experience free from the five hindrances, and Benevolent Intention is the orientation towards kindness, compassion, generosity and patient tolerance in one’s thoughts and actions.  This explanation was followed by discussion of how Wisdom is cultivated.

Here are the notes prepared for this talk:  The Wisdom Parami

Next week, the focus will be on another Parami, Energy/Persistence.

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