Dukkha As A Confused Mind August 7 2019

This talk is focused on the second of the two causes of dukkha which is clinging, upadana in Pali; last week’s posting of July 31 was focused on the other cause of  dukkha, craving, tanha in Pali.  Peter described ego as a dynamic process of the brain during which sorting through and prioritizing various sensory stimuli in the creation creates a “self”, emphasizing that this process is affected by “confirmation bias”, a psychological process which overrides new considerations, emphasizing already organized memories in self-state identifications.  This is clinging, and it inevitably creates a more or less confusing conflict between what the mind creates from memory and what actually happens.  He used the example of a personality organized around prior conditioning towards perfectionism that is adversely affected when a failure occurs, generalizing a mistake into “I am a stupid failure!”.

A Buddhist concept called sunnata (soon-yah-tah) was described, traditionally translated as emptiness, which misrepresents the term as similar to the space between stars.  It is better understood as, for example,  the absence of any determining description regarding sound before being interpreted by the mind’s confirmation bias.  Referring to a concept that Daniel Siegel terms the “plane of possibility”, the progression of self-forming process was related to as being clearly investigated and understood through the cultivation of mindfulness of breathing, which allows insight into more creative and flexibly adaptive self-state organizing processes to alleviate the conflicted personality confusion of dukkha.

Here are the notes prepared for this talk:  Dukkha As Mental Confusion

Next week’s talk will focus on clinical anxiety as a pschological example of dukkha, suggesting ways that mindfulness practices can bring relief to this mental disorder.  Peter, who has a 35 year background in psychotherapy, will focus on how mindfulness has been clinically effective in resolving this condition, which is reaching epidemic proportions in current American culture.

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Overcoming Sense Desire June 6 2018

The talk explored the Fourth Foundation of Mindfulness, with specific emphasis on being mindful of what triggers sense desire, how it operates in the brain and what can be done to overcome this hindrance to mental clarity and tranquility.

Here are the notes prepared for this talk: Overcoming Sense Desire

Next week’s talk will be given by Robert Lockridge from the Orlando Zen Center.  Upon returning, Peter will continue exploring overcoming the hindrances, focusing on aversion and ill-will.

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Understanding Intention

During the discussion of January 10, 2018 “Understanding Karma”, the importance of cetana, intention, was mentioned.  This talk elaborates on cetana, which is one of the “universal mind conditioners” that function in every moment of consciousness.  Peter quoted excerpts from Van Gorkam’s book “Cetasikas” describing the coordinating and motivating function of intention in the formation of each moment of selfing.  The relationship between intention and the Buddhist doctrine of dependent origination was also described.  These understandings were aligned with an excerpt from Siegel’s “The Mindful Brain” regarding the neuroscientific research on intention that supports the traditional Buddhist view.  Ways to cultivate mindful intention were discussed associated with the practice of mindfulness of breathing.

Here are the notes prepared for this talk:  UNDERSTANDING INTENTION

Next week’s topic will be understanding the practical benefits of cultivating virtue, a core aspect of the Noble Eightfold Path, from a psychological as well as spiritual perspective.

 

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Understanding Karma

During this talk, Peter describes the Buddhist concept of karma, the intentional application of various mental conditioning factors that form the sense of self.  The traditional concepts about the various attributes of karma were described, then compared to current psychological and neuroscientific research that clarifies how karma actually operates in the human brain, and how neuroplasticity supports changing karmic formations in the mind.  This was followed by discussion among those attending about the implications of traditional and modern understandings of karma for cultivating mental clarity, peace of mind and kindness.

Here are the notes prepared for this talk:  Understanding Karma

Next week’s talk will focus on cultivating beneficial intentions in life.

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Training The Agile Mind

This talks reviews the lojong mind training aphorism “In order to take unexpected conditions as the path, immediately join whatever you meet with meditation”.  The emphasis of this practice is to train the mind to become quickly, mindfully aware of what is emerging in consciousness, and essential competency to cultivate in vipassana practice.  Peter described recent research regarding which areas of the brain are associated with mindfulness, and how these neural pathways are enhanced to increase self awareness and the ability to regulate emotional reactivity.  After these descriptions, ways that agile and accurate inner awareness can be cultivated, not only by regular meditation practice, but also through finding ways to remind oneself to be mindful during the day.

This talk followed a guided meditation just posted “Agile Mind Guided Meditation”.

Here are the notes prepared for this talk:  MAKING THE MIND AGILE AND ACCURATE