Understanding Equanimity July 22, 2020

This discussion reviews the characteristics of upekkha (ooh-peh-kah), the seventh Awakening Factor, translated as equanimity regarding one’s state of consciousness.  Upekkha is also considered as one of the Four Divine Abidings (lovingkindness, compassion and sympathetic joy being the other three), one of the ten Perfections and the primary characteristic of the Fourth Jhana, experienced at extraordinarily developed levels of concentration.  Equanimity is not indifference but rather the ability to be aware of and non-reactive to emotional urgency and impulsive reactivity.  This quality is synonymous with tatramajjhatata, (tah-trah-muh-jah-tuh-tah), a term that describes a state of mind that is “in the middle”, that is, not too excited or too dull, nor too identified with a thought or too skeptical.  Upekkha is relevant in daily life as the ability to stay present and do the right thing even under trying circumstances, while tatramajjhatata is more associated with the refined levels of awareness that involve the seven Awakening Factors.  Peter reviews the other six Awakening Factors: Mindfulness, Investigation, Energy/Right Effort, Joy, Tranquility and Concentration, explaining how Equanimity interacts with each of them to create the optimal conditions for Awakening.  Several suggestions were made regarding lifestyle choices and finding opportunities to develop equanimity that are sufficiently challenging but not overwhelming.  This was followed by discussion of how upekkha is experienced by those participating in the Zoom meeting.

Here are the notes prepared for this talk:  THE EQUANIMITY AWAKENING FACTOR (AutoRecovered)

Next week’s discussion will begin a series of reviews of the 52 cetasikas (cheh-tah-see-kahs), conditioning factors of the mind, also termed sankharas (sahn-kah-rahs).

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The Value Of Metta November 6 2019

This is the first of a series of talks about the Brahma Viharas, the Divine Abidings:  Metta (lovingkindness), Karuna (compassion), Mudita (sympathetic joy) and Upekkha (equanimity).  During the talk, which focused primarily on Metta, Peter read an excerpt from research published in 2010 that described the emotional and interpersonal benefits from cultivating positive emotions for the vagus nerve, an important nerve complex that connects the brain with the function of the heart and the intestinal wall.  This research suggests the benefits derived from Metta meditation.  Peter then described the evolution of his Metta practice, beginning in 1983 with a one-week retreat led by Sharon Salzberg, an authoritative teacher of Metta.  He talked of how important the words of the mantra are and the benefit of focusing attention on the “heart chakra” while practicing Metta, as this seems to involve the strengthening of “vagal tone”, the optimal balancing of energy transmission from the brain into the body and back again.

Here are the notes prepared for this talk:  The Value Of Metta  Here is a rendering of the Metta Sutta ( a translation of which was read by Peter during the talk), accompanied by Peter’s version of various levels of Metta mantra practice:  LOVINGKINDNESS MANTRA

The focus of next week’s talk will be the value of practicing Karuna, compassion.

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The Joy Awakening Factor June 12 2019

Piti Bojjhanga is the Pali term usually translated as the Joy Awakening Factor, the fourth of the Seven Awakening Factors.  During this talk, Peter described the traditional rendering of joy as rapture, an exquisitely potent physical/mental experience, referring to his prior practice of what Culadasa calls “pleasure jhana” in his book “The Mind Illuminated”.  Peter then suggested that the intensity of that feeling can be an obstacle to the practice of vipassana, insight into the fundamental characteristics of lived experience.  An alternate understanding, suggested by Nina Van Gorkom in her book “Cetasikas” is that of a heightened and engaged interest in what is forming in the mind that supports the functioning of other Awakening Factors such as Investigation of Mental Phenomena and Energy/Right Effort.  This was followed by discussion among those attending about the implications of this factor in the practice of anapanasati, mindfulness of breathing.

Here are the notes prepared for this talk:  THE JOY AWAKENING FACTOR

Next week’s focus is on the fifth Awakening Factor, Tranquility.

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Occasional Cetasikas Review August 12, 2020

This talk reviews the section of the cetasikas (categories of mind conditioning factors) that are termed “occasional” or “particular”, in that they may or may not accompany other mind conditioning factors in the transient formation of a self.  As with the preceding talk on August 5 on the Universal Cetasikas, these mind conditioning factors are ethically malleable, that is, they can accompany either wholesome or unwholesome cetasikas in the process of self-formation.  The factors are moving attention to an object, sustaining that attention (The topic of the guided meditation that immediately preceded this talk and which can be found in the archives as “Guided Aiming And Sustaining Attention Meditation), determination, energy, enthusiasm and will-to-do.  Each of these factors were reviewed as to their characteristics and how they interact with other cetasikas.  The talk was followed by a question and answer discussion.

Here are the notes prepared for this talk: THE OCCASIONAL CETASIKAS

As an added resource, here is the chart that includes the entire 2 cetasikas:  CETASIKAS POSTER

Next week the topic will begin a review of the unwholesome cetasikas.

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Review of the Seven Awakening Factors

This talk is part of an extensive investigation of the Four Foundations of Mindfulness Discourse, and provides a review of how undeveloped characteristics of the Seven Awakening Factors within the Fourth Foundation can be identified while meditating, accompanied by a more thorough description of the mature manifestations of the individual factors.  Emphasis is placed on the role of the first four of the factors–Mindfulness, Investigation of Mental Phenomena, Energy/Right Effort and Joy/Enthusiastic Interest–in the manifestation and increasing power of the remaining three factors, Tranquility, Concentration and Equanimity.  Ultimately, all seven factors are integrated, with high levels of functioning in the practice of vipassana, insight into the impermanent manifestation of self-states that are interdependent with one’s environment.

This talk is intended to be complemented by “Contemplating the Seven Awakening Factors”, found in the Audio archives of this website.

Here are the notes prepared for this talk:  THE SEVEN AWAKENING FACTORS

The focus of the next talk will be on the final stanzas of the Satipatthana Sutta, the realization of the Four Noble Truths.

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