by Peter Carlson | Jun 18, 2020 | Listen to Dharma Talks
Dhamma Vicaya (dah-mah vih-chah-yah) is the second of the Seven Awakening Factors, and I prefer to interpret the Pali to mean Investigation of Mental Phenomena. It functions closely with the Mindfulness and Energy Awakening Factors. During the training meditation, I suggest that intentionally aiming attention to evident sensations at the beginning of the in-breath and sustaining attention for the duration of the in-breath, then repeating this for the out-breath begins the process of maturing attention towards dhamma vicaya. Once attention to the breathing cycle becomes more routine, it is suggested that one “look closer” at an aspect of breath sensation that was more evident to increase the power of insight. It is also emphasized that dhamma vicaya isn’t really about the breath sensations specifically, but rather noticing with clarity and detachment how the mind creates a meaningful self in relationship to the sensations.
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by Peter Carlson | Jul 6, 2020 | Listen to Dharma Talks
This meditation focuses on the fourth of the seven Awakening Factors, Piti, often translated as joy or rapture; I prefer to use the term enthusiastic interest. Joy becomes more apparent and useful with the support of the first three factors, mindfulness, investigation and energy/Right Effort, so these factors are encouraged for practicing mindfulness of breathing meditation. It is suggested to be alert for differences in consciousness between the heaviness of sloth and torpor and the buoyancy of simple breath awareness; this buoyancy is piti, and it becomes more recognizable as the hindrances are set aside. Several supportive suggestions for contemplation are mentioned during the meditation. The intention of this guided meditation is to enhance the understanding and application of the Joy Awakening Factor in the accompanying talk, Awakening With Joy.
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by Peter Carlson | Jul 23, 2020 | Listen to Dharma Talks
This guided meditation focuses on cultivating upekkha (ooh-peh-kah), equanimity regarding one’s subjective experience. This quality of consciousness is frequently identified in Buddhist teachings: one of the Seven Awakening Factors, one of the Four Diving Abidings, one of the Ten Perfections, and the primary characteristic of the Fourth Jhana. During the meditation attention is established on mindfulness of breathing, with associations stated between prolonged breath awareness, concentration, tranquility and equanimity. The meditation student is invited to investigate mindfully the quality of consciousness to determine whether the mind is too excited or too sedated, too identified with what is in awareness, or if attention is too dispersed and distracted. Right Effort is brought to mind to find an equanimous balance between extremes of energy and identification, cultivating a “middle way”, suitable for the process of Awakening.
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by Peter Carlson | Jul 23, 2020 | Listen to Dharma Talks
This discussion reviews the characteristics of upekkha (ooh-peh-kah), the seventh Awakening Factor, translated as equanimity regarding one’s state of consciousness. Upekkha is also considered as one of the Four Divine Abidings (lovingkindness, compassion and sympathetic joy being the other three), one of the ten Perfections and the primary characteristic of the Fourth Jhana, experienced at extraordinarily developed levels of concentration. Equanimity is not indifference but rather the ability to be aware of and non-reactive to emotional urgency and impulsive reactivity. This quality is synonymous with tatramajjhatata, (tah-trah-muh-jah-tuh-tah), a term that describes a state of mind that is “in the middle”, that is, not too excited or too dull, nor too identified with a thought or too skeptical. Upekkha is relevant in daily life as the ability to stay present and do the right thing even under trying circumstances, while tatramajjhatata is more associated with the refined levels of awareness that involve the seven Awakening Factors. Peter reviews the other six Awakening Factors: Mindfulness, Investigation, Energy/Right Effort, Joy, Tranquility and Concentration, explaining how Equanimity interacts with each of them to create the optimal conditions for Awakening. Several suggestions were made regarding lifestyle choices and finding opportunities to develop equanimity that are sufficiently challenging but not overwhelming. This was followed by discussion of how upekkha is experienced by those participating in the Zoom meeting.
Here are the notes prepared for this talk: THE EQUANIMITY AWAKENING FACTOR (AutoRecovered)
Next week’s discussion will begin a series of reviews of the 52 cetasikas (cheh-tah-see-kahs), conditioning factors of the mind, also termed sankharas (sahn-kah-rahs).
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by Peter Carlson | Nov 7, 2019 | Listen to Dharma Talks
This is the first of a series of talks about the Brahma Viharas, the Divine Abidings: Metta (lovingkindness), Karuna (compassion), Mudita (sympathetic joy) and Upekkha (equanimity). During the talk, which focused primarily on Metta, Peter read an excerpt from research published in 2010 that described the emotional and interpersonal benefits from cultivating positive emotions for the vagus nerve, an important nerve complex that connects the brain with the function of the heart and the intestinal wall. This research suggests the benefits derived from Metta meditation. Peter then described the evolution of his Metta practice, beginning in 1983 with a one-week retreat led by Sharon Salzberg, an authoritative teacher of Metta. He talked of how important the words of the mantra are and the benefit of focusing attention on the “heart chakra” while practicing Metta, as this seems to involve the strengthening of “vagal tone”, the optimal balancing of energy transmission from the brain into the body and back again.
Here are the notes prepared for this talk: The Value Of Metta Here is a rendering of the Metta Sutta ( a translation of which was read by Peter during the talk), accompanied by Peter’s version of various levels of Metta mantra practice: LOVINGKINDNESS MANTRA
The focus of next week’s talk will be the value of practicing Karuna, compassion.
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