Weekend Meditation Retreat Day 1

This recording was made during the first night of the weekend retreat at the Franciscan Center, a delightful retreat facility on the Hillsborough River in Tampa, Florida, from December 5th to the 7th.  This recording is extraordinarily long, almost 95 minutes.  The first part is Peter’s introduction to the practice of anapanasati, mindfulness of breathing.  Included in the talk is a description of the “three refuges”: “I take refuge in the Buddha…I take refuge in the Dhamma…I take refuge in the Sangha.”  Peter described the Buddha as the reality of awakening, not with an emphasis on nirvana, but on the release each person can experience from the burdens of craving and clinging.  The Dhamma was described as the principles and practices described in the Buddhist tradition that foster awakening, from the perspective of what is called “Secular Buddhism”, that is, the Westernized approach that is relatively free from traditional rites and rituals, and draws on scientific research that validates the important insights of mindfulness meditation practices.  The Sangha was presented as the community of “truth seekers” who gather for the practices leading to awakening.

The last 45 minutes of the recording involves a guided mindfulness of breathing meditation session that provides useful periodic comments to foster “noticing distractions, disregarding them and returning to the practice of aiming and sustaining attention to the in- and out-breath”.

This posting is accompanied by a recording from December 6, during which Peter described the different levels of intimate breath awareness that can be acquired with diligent attention to the in- and out-breath.

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Anapanasati Review July 10 2019

This talk is a final review of the series of discussions begun on January 10 of this year that focuses on the Anapanasati Sutta, the Mindfulness of Breathing Discourse.  The discussion used quotes from the Sutta to clarify points regarding the concepts and practices of anapanasati.  Peter emphasized the emphasis the Buddha placed on cultivating a wholesome lifestyle with a strong commitment to daily meditation practice, “ardent, alert and mindful”.  The review is intended to relate the practice of breath awareness described as involving 16 stages to the development of a more integrated personality (the mundane or worldly goal) and then to the full realization of Awakening (the supramundane or liberation goal).  As the 16 stages are brought to maturity, the meditation student realizes the full potential of the Satipatthana, the Four Foundations of Mindfulness, particularly the Seven Awakening Factors.

The review was followed by discussion among those attending regarding the application of anapanasati to their benefit.

Here are the notes prepared for this talk:  Anapanasati Final Review and Commentary

Here is a copy of Thanissaro Bhikkhu’s translation of the Anapanasati Sutta, referred to during the talk:  Mindfulness of Breathing (full) Thanissaro

Next week’s talk will be conducted by Daniel Logan and focused on this topic:

What’s the story of your spiritual practice? In this week’s dharma discussion we’ll engage in a participatory exercise known as currere. Currere is an autobiographical method of reflecting upon one’s experience through a subjective and narrative framework. Participants will be guided through the process of reflecting upon past, present, and future experiences related to their practice, and they will be encouraged to frame these experiences in a manner that serves to strengthen their practice. This method was pioneered by educational theorist William Pinar and has found broad application in professional, curricular, and spiritual education settings. So come prepared to share your story with a fellow meditator and perhaps with the group at large. (For inspiration, feel free to read these profiles of Sharon Salzberg and Jack Kornfield from Lion’s Roar.)

The following week’s discussion will begin a series of talks exploring how mindfulness and lovingkindness practices can be beneficially applied to coping with the complexity and stress of contemporary life.

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Overcoming Dullness And Doubt September 9, 2020

This talk reviews the last of the Unwholesome Cetasikas, those mind conditioners that are associated with dukkha, distress and confusion.  The three reviewed here are sloth, torpor and doubt.  Sloth and Torpor, among the five hindrances, conditions the mind towards dullness, drowsiness and inattention.  Peter reviews the characteristics of these conditioners and how they can be investigated and set aside.  Doubt is another of the five hindrances, typically rendered as skeptical doubt.  This manifests as indecisiveness, mental immobility, and is the opposite of the first of the Universal Wholesome Conditioners, which will be one of the cetasikas reviewed during the next talk, along with mindfulness.  The talk is followed by extensive discussion among those participating in the Zoom meeting regarding these cetasikas.  A part of the conversation includes a overview about the potential for the upcoming retreat with Shaila Catherine, scheduled for December 5-12 at the Franciscan Center in Tampa; there is discussion regarding how the retreat might be conducted in a safe manner, provided that the pandemic conditions are not strongly impacting regional social conditions.

Here are the notes prepared for this talk:  Overcoming Dullness And Doubt

Next week will begin reviews of the Universal Wholesome Cetasikas, those factors that participate in the conditioning of each moment of self-experience that is free from Dukkha, distress and confusion.

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Reviewing Non-Attachment and Non-Aversion September 30, 2020

This talk reviews alobha (non-attachment) and adosa (non-aversion), two of the Universal Wholesome Cetasikas, categories of mind conditioning functions that participate in the shaping of each moment of self-experience that is free from dukkha–distress and confusion.  During the talk Peter reviews each of these conditioning elements individually and then describes how they coordinate in their functioning.  Non-Attachment is essential in the process of understanding anatta, the absence of an enduring, autonomous self, a concept that is a core element of Buddhist liberation philosophy.  Non-Aversion is also recognizable as metta, lovingkindness, another key practice of Buddhist liberation philosophy.  This description is followed by questions and comments by those participating in the Zoom meeting.

Here are the notes prepared for this talk:  Reviewing NonAttachment and NonAversion

Next week’s talk will focus on reviewing Equanimity

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