In this dialogue, Peter shares various ways to incorporate the training cultivated with mindfulness of breathing meditation into daily life routines. After his comments, others in the group share what works for them. Peter’s notes listing the various strategies he mentioned are posted on the web site.
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This is the second of three planned reviews of the Five Hindrances, which are the initial focus for contemplation in the Fourth Foundation of Mindfulness Discourse. Peter described the Buddhist concepts of Thina/Middha (tee-nah/mih-dah), Sloth/Torpor and Uddhacca/Kukkucca (ooh-dah-chah/koo-koo-chah), Restlessness/Worry as imbalances of the energy systems of the body and mind. Sloth/Torpor is an overactive parasympathetic system, producing too much tranquility, causing dullness and the inability to be clearly aware to dominate consciousness. Restlessness/Worry is an overactive sympathetic system, creating agitation, anxiety and worrisome, repetitive thought processes to dominate consciousness. The primary antidotes for these two hindrances is satisampajanna (sah-tee-sahm-puh-jahn-yah), mindful clear comprehension, cultivated through persisting present-moment awareness of the process of breathing. Earlier in the meeting, Peter provided a guided meditation for the cultivation of satisampajanna with mindfulness of breathing meditation; the recording of that practice can be found on the Audio page of the website. It is interesting to notice that steadfast investigation of the process of breathing can be beneficial in calming an anxious mind and alerting a dull mind. Other tactics for overcoming these hindrances were also reviewed. The review was followed by questions and comments by those attending the Zoom meeting.
Here are the notes prepared for this meeting: Notes For Overcoming Sloth and Restlessness May 6 2020
Next week’s topic will review the fifth hindrance, Skeptical Doubt.
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There are two initial stages in the practice of mindfulness of breathing meditation: persistently maintaining present-moment awareness of the in- and out-breath, followed by increasing investigation of phenomena that emerge into awareness during the breathing cycle. During this meditation, training attention to investigate the breath cycle was cultivated by inviting a primary investigation of the physical experience of breathing, then letting the breath awareness become secondary while investigating and “looking closer” at other predominant sensations in the body, or investigating the nature of attention while attending to physical sensations to discover the self-fabricating nature of the mind. An important goal of vipassana practice is to investigate the interactions between physical sensory experience and how the mind makes meaning of the sensations. In the progressions of insight during the process of Awakening, this awareness is called namarupa, with nama relating to the mind’s function and rupa to the physical sensations that occur.
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During this meditation training exercise, Peter encouraged concentrating attention on different areas of sensation varying from the upper lip, rim of the nostrils, the nasal septum and passages, the sinus cavities, back of the throat, soft palate/uvula, hard palate, upper gum and teeth, upper tongue and inside of the upper lip. Each of these areas are stimulated by the breathing in and out cycle. The four elements were described: Earth (hardness/pressure), air (movement), fire (varying temperatures) and water (cohesion/fluidity) as reference points in the process of mindfulness of breathing.
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During this talk, Peter reviewed the four groups of four stanzas in the Anapanasati Sutta as they relate to the four foundations of mindfulness. The four groups of stanzas are called the four tetrads. The intention in this presentation is to foster an integration of mindfulness of breathing with the four foundations as they appear in the sutta.
Next week’s discussion will explore practical applications of mindfulness of breathing to the cultivation of the four foundations.
The next post will contain the notes prepared relative to this talk
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