Awakening Factors During A Retreat

During this talk, Peter reviewed his self-retreat from May 9-22.  The experience was related to the previous discussions about the Anapanasati Sutta (the discourse on mindfulness of breathing), and to the sorts of experiences that might arise during an intensive retreat.  He specifically associated the cultivation of the the seven awakening factors–mindfulness, investigation of mental phenomena, energy/effort, joy/interest, tranquility, concentration and equanimity–to the experiences during the retreat.  This was followed by discussion among those present to clarify some of what was described.

Next week, the topical theme will change significantly.  Since Peter has been a psychotherapist nearly as long as he’s practiced and taught mindfulness, there will be discussions about stress in this culture, producing anxiety, depression, addictive behaviors, relationship discord from a Buddhist perspective, with suggestions about how Buddhism may be useful in  providing relief from the stress.

Guided Four Tetrads And Four Foundations Meditation

This is the second of two training meditations, presented with the intention to nurture the integration of the 16 stanzas of the Anapanasati Sutta (mindfulness of breathing discourse) with the Satipatthana Sutta (four foundations of mindfulness discourse.  The first recording associated the first two tetrads of the four with the first two foundations of mindfulness, and this completes the covering of the process.

This post will be followed with the talk that occurred after the meditation.

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Staying Mindful In Regular Life

During this dialogue, Peter described the core Buddhist concept of sati-sampajanna, usually translated as mindful, clear comprehension.  He quoted from the Satipatthana Sutta the stanzas associated with mindfulness of breathing, mindfulness of posture and mindfulness of movement.  He then described the “four clear comprehensions” from the Buddhist commentaries, which comprises what amounts to an ongoing process of setting goals, ways and means to achieve them, keeping in mind impermanence, non-self and the distress that arises as the result of craving and clinging.  This was followed by dialogues with various folks in the group, with the intention of using their daily routines as ways to illustrate the value of sati-sampajanna.

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Working With Karma February 19 2020

This talk focuses on what is probably the most frequently used Buddhist term karma, which is often misunderstood.  During the talk Peter explained the various complexities of this term that the Buddha described as “only understood fully by an Arahant”.  Other terms were provided by Peter: karmaphala, vipaka, cetana and sankhara, all of which can be almost synonymous with karma, with subtle but practically useful differences.  The karmic process was related to contemporary neuroscientific, psychological and sociological concepts.  Peter then reviewed how cultivating mindfulness of breathing, applied to mindfulness of feelings can change the manifestation of karma in beneficial ways.  This was followed by general discussion of how understanding karma can be beneficial to those attending the talk.

Here are the notes prepared for this talk:  Working With Karma

Next week’s talk will begin and extensive exploration of what can be considered the most useful of all the Buddhist suttas, the Satipatthana Sutta, the Discourse On The Four Foundations of Mindfulness.

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Dukkha And Consumerism September 11 2019

This talk continues the ongoing exploration of the distress and confusion prevalent in current American society, with a focus on consumerism.  Peter described how exposure to commercial advertising even before we learn to read negatively influences our self-identity and values in life.  Contemporary research conducted by commercial and political interests is very sophisticated in cultivating craving and clinging regarding material possessions and social status and this creates much distress and confusion for us all, whether we are aware of the conditioning or not.  The understanding and application of the Four Noble Truths can be very beneficial in recognizing the manipulation of advertising and cultivating a more stress-resilient lifestyle and provide a secure basis for Buddhist Awakening processes.  Consumerism has had significant negative influence on contemporary culture (See previous talks on depression, anxiety and addiction, which are epidemic in our society), as well as a serious and increasingly destructive impact on the earth’s environment through global warming, massive pollution, etc., which creates enormous personal and societal stress.  There are ways to personally and socially affect these conditions; the application of them requires the sort of self-inquiry and discipline that mindfulness meditation practice provides.

Peter referred to last week’s talk, posted September 4, that referred to the Four Clear Comprehensions as a useful “decision tree” for setting goals in life that counter the adverse conditioning of consumerism and provide the ways and means for cultivating Right Livelihood.  You are invited to contemplate your direct daily experience of dukkha (First Noble Truth) when exposed to commercial advertising and then practice recognizing the craving and clinging embedded within advertising (Second Noble Truth) and train yourself to use Right Effort, Right Mindfulness and Right Concentration to cultivate Right Livelihood (Fourth Noble Truth) and realize liberation from consumerism (Third Noble Truth).

There was discussion among those attending about how daily mindfulness of breathing meditation has been beneficial in overcoming the temptations of consumer culture.

Here are the notes prepared for this talk:  Dukkha And Consumerism

There will be an ongoing series of discussions focusing on various aspects of consumer acculturation such a managing finances, maintaining physical health, cultivating ways to counter social polarization, etc., along with ways that the Four Noble Truths can effectively impact these important lifestyle issues.

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