by Peter Carlson | Aug 8, 2024 | Listen to Dharma Talks
During this talk, Peter reviews the characteristics of lovingkindness, one of the Four Divine Abidings within Buddhist doctrine. When lovingkindness is not clearly understood, one’s experience becomes contaminated by what are called either the “near enemy” or “far enemy”, both of which are manifestations of ignorance. The fourth of the Divine Abidings is equanimity, which is produced through the cultivation of mindfulness, investigation of mental phenomena and Right Effort, is explained during the talk. The review also includes a suggestion that the capacity for empathy, a fundamental characteristic of lovingkindness, is ‘hardwired” into our nervous systems, and that Benevolent Intention represents an evolutionary trend away from greed or hatred, emotionally potent instincts we all share, towards altruism and societal peace.
Previous to this talk, Peter provided a guided meditation titled “Integrating Lovingkindness With Equanimity”, which is intended to provide practical contemplative training that uses mindfulness, investigation of mental phenomena and Right Effort to protect the flow of lovingkindness from becoming contaminated by the near enemy or far enemy states of mind. This has been posted and can be found in the archives of the website in the category of Guided Meditations
Here are the notes prepared for this talk: Balancing Lovingkindness With Equanimity
The topics for the next two weeks focus first on the integration of equanimity with compassion, then next the integration of equanimity with sympathetic joy, the remaining elements of the Four Divine Abidings.
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by Peter Carlson | Oct 27, 2016 | Listen to Dharma Talks
During this talk, Peter describes the categories of mind-conditioning functions called cetasikas that are always operating when the mind is free from dukkha, that is, unburdened from the distress and confusion caused by craving and clinging. The descriptions clarified the ways these cetasikas, particularly mindfulness, set aside the dysfunctional five hindrances.
Here are the notes prepared for this discussion, including a graphic that illustrates the dynamic interactions of the wholesome conditioners involved in the practice of vipassana: universal-wholesome-cetasikas
Next week’s discussion will focus on the “Beautiful Pairs” of cetasikas, that is the harmonious interactions between consciousness (citta) and cetasikas (Those conditioning functions that “belong to” the citta). These functions are cultivated through diligent practice of mindfulness of breathing meditation, promoting a flow of subjective experience that is remarkably productive of insight into the nature of experienced reality.
by Peter Carlson | Aug 28, 2014 | Listen to Dharma Talks
This is the first of several dialogues exploring the bojjhangas, the seven factors of awakening. During this talk, Peter describes the relationship between the awakening factors and the five powers. He also described the evolution of the factors through the process of setting aside the hindrances preparatory to the practice of vipassana. The awakening factors that comprise vipassana were described. Next week’s dialogue will explore the individual factors in detail, with guided meditations to facilitate recognizing their function.
Here are the notes prepared for this presentation and for the next few meetings: BOJJHANGA-7 AWAKENING FACTORS
by Peter Carlson | Jan 16, 2014 | Listen to Dharma Talks
During this talk, Peter described the relationship between the various factors that support the development of yoniso manasikara, wise attention. Attention that is wise manifests as mindful, tranquil, equanimous, tranquil, agile, pliant wieldy, proficient and accurate. This well-developed attention is capable of investigating emerging self-states, turning away from the unwholesome and nurturing the fulfillment of the wholesome.
by Peter Carlson | Feb 26, 2013 | Listen to Dharma Talks
During this extensive Dhamma talk, Peter described satibojjhanga, the seven awakening factors: mindfulness, investigation of phenomena, energy/effort, joy/enthusiastic engagement, tranquility, concentration and equanimity. Once the five hindrances have been set aside, the cultivation of vipassana is furthered through the perfection of these factors. Peter explained how the factors co-operate, that is the dynamic interaction between them. Mindfulness is the factor that monitors the process, assuring the activating factors, tranquilizing factors, faith/confidence and investigation are in balance. This balance is dynamic, constantly needing adjustment to accommodate fresh sensory input. Joy and equanimity are byproducts of this balancing. This was followed by another lively group discussion about how this works in experience.
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