This topic reviews the fulfillment of the Seven Awakening Factors in the seventh of them, Upekkha Bojjhanga, the Equanimity Awakening Factor. Upekkha doesn’t represent uncaring indifference but rather the ability to be aware of emotional responses to situations without being identified with them as a “self” and without being impulsively reactive. The term upekkha is synonymous with tatramajjhattata, a Buddhist concept conveying the “finding the middle” balancing function that manifests when the Seven Awakening Factors are in optimal dynamic harmony: not too much or too little energy, with a balance that avoids rigid mental identification and complete skepticism. The explanation was followed by vigorous discussion among those attending regarding the benefits of cultivating equanimity for everyday living in the workplace and parenting.
Here are the notes prepared for this talk: THE EQUANIMITY AWAKENING FACTOR
Next week’s talk will review the fulfillment potential realized through mastery of mindfulness of breathing as described in the Anapanasati Sutta and will be the final discussion of this important Buddhist teaching.
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This talk reviews the Equanimity Awakening Factor and includes a summary regarding how the Seven Awakening Factors integrate and cooperate to further the process of liberating the mind from the distress and confusion that is the result of craving and clinging. The review was followed by general discussion regarding the benefits of cultivating samadhi/passadhi (concentration/tranquility) as a foundational goal of daily mindfulness meditation practice.
Here are the notes prepared for this talk: THE MIDDLE WAY WITH EQUANIMITY
Next week’s talk will summarize the entirety of the Satipatthana Sutta with review of the final stanzas of the discourse, with emphasis on the realization of the Four Noble Truths.
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During this talk, Peter explained upekkha bojjhanga, the equanimity awakening factor. In the process, equanimity was described as the result of effective, dynamic interactions between the other six factors of awakening, which produces the most appropriate balance between joy and tranquility, concentration and investigation of mental phenomena, monitored by mindfulness and effected by energy as right effort. The function of equanimity to bring balance to lovingkindness, compassion and sympathetic joy was explained. Additionally, the dominance of equanimity in the third and fourth jhanas was described, and how this relates to the seven factors of awakening.
Here are the notes prepared for the presentation: THE EQUANIMITY AWAKENING FACTOR
Next weeks discussion will begin to explore the culmination of the Noble Eightfold Path, a “revisiting” of Right Understanding and Right Intention.