2018 Deerhaven First Night: Taking Refuge

During this talk, Peter described the traditional Three Refuges: Buddha, Dharma and Sangha from a contemporary perspective, as a commitment to cultivating the Path to Awakening.  This included a contemporary view of the Five Precepts as well.  These commitments are meant to provide an orientation to the intensive daily practice for a retreat, in this case lasting one week.  The Dharma talks and notes for the retreat will be posted daily for the next week in the sequence of the retreat.

Here are the notes prepared for this talk:  Opening Night Talk

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2018 Deerhaven Retreat Report

Following the custom of the Orlando Insight Meditation Group, those members who attended the one-week retreat at the Deerhaven Retreat Center were provided the opportunity to “think out loud” about their experience and their adaptation to returning to normal life routines.  Peter also provided some expanded explanations of topics that arose during the comments.

During this week, beginning Friday, March 16, daily postings of the recordings made during each day of the retreat will be posted sequentially, for example “2018 Deerhaven First Night”, accompanied by documents relevant to the topics of the talks.

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Understanding NamaRupa

NamaRupa is an important concept in Buddhist psychology.  Nama represents the conditioning functions of the mind as Rupa, the experiencing of sensations is transformed into meaningful self-state organizations.  NamaRupa is another way to describe the Five Aggregates, that is, form (sensations, that is, Rupa), feelings, perceptions, mind conditioners and consciousness (These four represent the various categories of Nama).  During the talk, the importance of being mindfully aware of these different functions in order to not mistakenly believe that mental phenomena are inherently accurate representations of the objective world.  This awareness, when clearly established through the Seven Awakening Factors, (mindfulness, investigation of mental phenomena, energy/persistent Right Effort, joyful engagement, tranquility, stability of focus and equanimity/internal balance), leads to Awakening.  Peter emphasized that on a mundane level, the ability to discern the difference between what is sensed and how the mind makes meaning regarding the sensation is a core skill for cognitive therapy, a frequent and reliable way to promote mental health.

Here are the notes prepared for this presentation:  Understanding NamaRupa

Next week’s talk will involve a guest speaker, Andy Quinn, who will facilitate a discussion of the important place women occupy in contemporary Western Buddhism as practitioners, teachers and authors.  During next week, Peter and other community members will be on the yearly one week retreat, which will be discussed during the following regular Wednesday night meeting.

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Investigating The Mind

One of the key factors involved in the process of Awakening is Dhamma Vicaya, translated as Investigation Of Mental Phenomena.  It is the second of the Seven Awakening Factors, and the cultivation of this factor is described in the Satipatthana Sutta, the Four Foundations Of Mindfulness Discourse.  Peter explained that the cultivation of this factor begins with the fundamental instructions for mindfulness of breathing practice, that is, intentionally bringing attention to the beginning of the inbreath (vitakka in Pali), then sustaining awareness for the duration of the inbreath (vicara ‘vee-chah-rah’, in Pali).  The development of this process continues as one notes the arising of a hindrance and redirects attention back to the breath.  When attention stabilizes on breath awareness unencumbered by the hindrances, the maturation of Dhamma Vicaya is attained, and this is a key element in the practice of vipassana, the goal of which is the liberation of the mind from dukkha.

Here are the notes prepared for this talk:  Investigating The Mind

There is mention of the cetasikas in this talk, so the cetasikas chart is reposted here:  CETASIKAS POSTER

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Understanding Wisdom

This talk explores the crucial Buddhist concept of Wisdom.  In the Noble Eightfold Path, Wisdom represents two qualities: Right Understanding and Right Intention.  Mastering these two qualities is the goal of the fundamental path towards Awakening.  Peter emphasized how Right Understanding manifests as awareness free from the five hindrances and Right Intention manifests as lovingkindness, compassion and joyful appreciation of others.  When Wisdom is fully realized, there is direct experiential knowledge of the three characteristics of reality: impermanence, the absence of an enduring and autonomous self, and the distress and confusion that results from the process of craving and clinging.  This awareness leads to the fulfillment of the Noble Eightfold Path, which is full realization of Samma Nanna (pronounced ny-nah), direct knowledge of reality, and Samma Sankappa, liberation/Nirvana.

Here are the notes prepared for this talk:  Understanding Wisdom

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