Working With Unpredictability

This talk focuses on the lojong commitment “Don’t Rely On Consistency”, which emphasizes how social norms put pressure on individuals to conform, even when such conformity violates the Buddhist principle of benevolent intention.  One example would be the pressure to conform with materialistic drives regarding the upcoming holiday season–the perfect party, the perfect gift, etc.  Another example is the conformity of ethnic prejudice, that is, the culturally conditioned feeling of aversion around someone who looks Muslim.

The discussion also focused on the struggle of individuals to conform to their own conditioned expectations of themselves, and the frustration experienced when one doesn’t meet a standard of performance.

During the discussions, Peter repeatedly referred back to aphorisms discussed in prior meetings, such as being a “child of illusion” and the importance of daily meditation practice to build the capacity to be mindful and nonreactive to cultural pressures that conflict with benevolent intention.

Here are the notes for this discussion:  Working With Unpredictability

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Avoiding Toxic Ego Food

During this evening’s discussion, modern neuroscientific research was reviewed which suggests that activated neural pathways become more richly connected when “fed” by increased blood flow.  When unwholesome self-organizations are repeatedly enacted, the result is toxic.  A distinction was emphasized regarding external and internal “ego food”, that is, how modern entertainment and distractions provide external stimulation, while internal processes are either enhanced or depleted in their power by the amount of attention given to them in the mind.  Peter read the excerpt from the Four Foundations of Mindfulness discourse that describes being aware of the transitory nature of self-organizations (fourth foundation, regarding the arising and passing of the five aggregates of clinging).  These principles support the awareness qualities found in the lojong mind training commitments.

This review was followed by a lively discussion regarding the prevalence of external “junk food media” and how  being mindful of how the internal processing of the stimulation can be used to practice tonglen, that is, the ability to transform internal processes with compassion.

Here are the notes prepared for this talk:  BENEVOLENT EGO FOOD

Next week’s discussion will focus on the lojong aphorism “Don’t rely on consistency.”

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Turning Humiliation Into Humility

This talk addresses the problems of perfectionism, which often manifest as internal narratives that are shame-based.  Various lojong mind training aphorisms were reviewed to clarify how the applications of the aphorisms can support transforming feelings of shame and humiliation into humility.  Humility can be understood as recognizing the enormous complexity of external and internal conditions that are part of life, and how this recognition can reveal the interdependence/selflessness that is a core realization of Buddhist practice.  The internal transformation from humiliation to humility is accomplished with the practice of tonglen, which reforms self-organization through compassion.

Here are the notes prepared for this presentation:   LETTING GO OF PERFECTIONISM

Next week’s topic will be the aphorism “Give Up Toxic Ego Food”.

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Buddhism And Climate Change

The Buddhist Global Climate Change Collective (GBCCC) just released a letter from various Buddhist leaders around the world.  The letter is addressed to the international climate change conference which is about to convene in Paris.  This letter is the first “open letter” to the world governmental and power elite about the Buddhist concept of interbeing, which points to the enormous complexity of the planet’s biosphere, within which all sentient beings live.  It encourages compassionate action to eliminate the predominant use of fossil fuels for energy consumption as soon as is practicable.  Here is the full copy of the letter, which is not very long.

Benefits Of Investigating Emotions

During this discussion, Peter related the lojong aphorism, “Work on the stronger disturbing emotions first,” relating it to the second Foundation of Mindfulness, Mindfulness of feelings as feelings, not a self.  The integrated operation of the lojong aphorisms was reviewed, emphasizing the importance of regular mindfulness meditation practice to cultivate the emotional self-regulation required to benefit from mindful investigation of feelings, separate from the narrative “selfing story”, which reinforces “buying into” a sense of self that is distressed and confused.

This approach to alleviating suffering is similar to a modern psychotherapeutic intervention, “Exposure Therapy”, which combines progressive relaxation with direct investigation of the distressed emotional tone that a person suffers from.  This exposure, over time, reduces reactivity to the distress, provided the person does not align with a narrative associated with the distress.

After the discussion, there was a lively dialogue among the participants regarding concrete experiences that the practice of desensitization can be applied to.

Here are the notes prepared for the discussion:  THE BENEFITS OF INVESTIGATING EMOTIONALLY POTENT ISSUES

Next week’s topic will explore the importance of non-judgmental reflection on the application of a lojong aphorism.

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