The Joy Awakening Factor July 1, 2020

Piti (pee-tee) is the fourth of the seven Awakening Factors, and is typically translated as joy or rapture; another rendering is engaged enthusiastic interest regarding whatever is emerging into conscious awareness.  This characteristic of human experience is a normal part of human subjective experience but clear, vivid awareness of piti is obstructed and distorted by the five hindrances, particularly evident with sloth/torpor and skeptical doubt, but also adversely affected by the other hindrances, sense desire, aversion/ill-will and restlessness/worry.  Peter talks about how classical Buddhism describes piti as an ecstatic state only fully realized when experiencing jhana, states of the mind accomplished through extensive training of attention on an exclusive object like breath sensations.  This sort of awareness is not easily accessed and contemporary commentaries suggest that piti can be understood and brought to the practice of vipassana (vee-pah-suh-nah), insight into the basic characteristics of experience, anicca (ah-nee-chah), impermanence, dukkha (do-kah), basic unsatisfactoriness and anatta (ah-nah-tah), the absence of and enduring/autonomous self.  Clear awareness of these three characteristics liberates the mind from dukkha, the primary goal of Buddhist training.  As applied in the practice of vipassana piti is an engaged interest in how the mind is forming meaning and creating a self; this interest is crucial for maintaining the persistence of investigation and mental discipline required for the liberation process.  This explanation is followed by brief discussion for clarification among the participants.

Here are the notes prepared for the is talk: The-Joy-Of-Awakening

Next week’s topic will be the Tranquility Awakening Factor

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Understanding The Energy Awakening Factor June 24, 2020

During this talk Peter reviews Viriya, the Energy Awakening Factor, which, when combined with the Mindfulness and Investigation of Mental Phenomena Awakening Factors, coordinates and empowers the remaining 4 Awakening Factors.  Peter talked of the manifestation of Viriya as Right Effort in the Noble Eightfold Path, with four attributes: to deny unwholesome states, support the arising of wholesome states, enabling wholesome states to reach fulfillment and prevent the future arising of unwholesome states.  His review was followed by discussion of how participants can further understand and contemplate this quality of attention.

Here are the notes prepared for this talk:  The Energy Awakening Factor

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Guided Energy Awakening Factor Meditation

This contemplation focuses attention on how the energy of attention is managed in the mind’s creation of a self.  During the meditation, Peter suggests how mindfulness and investigation are associated with the energy awakening factor to reduce the likelihood that attention will be captured by any of the five hindrances, then applied to activate the remaining Awakening Factors, Joy, Tranquility, Concentration and Equanimity.

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Guided Investigating Impermanence Meditation

This contemplation focuses on cultivating awareness of anicca (ah-nee-chah), the transitory and unstable characteristic of subjective experience.  Everything in the universe is in flux–even mountains are impermanent, as evidenced by the Appalachian mountains, which are believed to once have been as tall as the Himalayas!   However, our immediate personal experience is always changing, even when we want it to be stable.  This Buddhist meditation focuses on the ephemeral, ever-changing nature of the mind and the constituent elements that are reflected in consciousness.  During this meditation, you are invited to consider the various suggestions for practice as a “sampler” of various ways to contemplate anicca, the goal of which is to deconstruct the misconception that there is an enduring and autonomous self.  See if your attention becomes sufficiently unburdened by craving and clinging to the various thoughts and emotions that arise and pass away during the meditation so that the occurrence of a thought is seen as a fleeting construct, less seemingly self-defining and controlling of behavior.  In future meditations, consider applying one of the suggestions persistently to soak further into the process of transition that is always occurring.

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Understanding The Investigation Awakening Factor June 17, 2020

During this talk Peter discusses the characteristics of the second of the Seven Awakening Factors, Dhamma Vicaya (dah-mah vih-chah-yah), which he interprets as Investigation of Mental Phenomena.  This awakening factor works in close coordination with the Mindfulness and Energy Awakening Factors (the energy factor will be the focus for next week’s talk).  A careful reading of the Four Foundations of Mindfulness Discourse reveals that dhamma vicaya is repeatedly mentioned in regards to mindfulness of the body, of feeling, of the mind and of mental factors, so it is an essential aspect of how the process of Awakening is developed.  The cultivation of this factor begins with mindfulness of breathing and involves the suggestion of directing attention to the beginning of the in-breath and sustaining this attention for the duration of the in-breath, then repeating this for the out-breath.  This intentional process uses the sensation of breathing to increase the mind’s agility and insight into how the mind makes meaning from what primary sensations stimulate, and this skill becomes more and more important as it matures into the ability to notice the arising and passing away of self-state organizations, revealing the transient and essentially unstable delusion of an enduring and autonomous self.  This explanation is followed by a general discussion to clarify the ways to cultivate dhamma vicaya.

Here are the notes prepared for this talk:  Mindful Investigation for Awakening

Next week’s talk will focus on the Energy Awakening Factor

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