Anapanasati Review July 10 2019

This talk is a final review of the series of discussions begun on January 10 of this year that focuses on the Anapanasati Sutta, the Mindfulness of Breathing Discourse.  The discussion used quotes from the Sutta to clarify points regarding the concepts and practices of anapanasati.  Peter emphasized the emphasis the Buddha placed on cultivating a wholesome lifestyle with a strong commitment to daily meditation practice, “ardent, alert and mindful”.  The review is intended to relate the practice of breath awareness described as involving 16 stages to the development of a more integrated personality (the mundane or worldly goal) and then to the full realization of Awakening (the supramundane or liberation goal).  As the 16 stages are brought to maturity, the meditation student realizes the full potential of the Satipatthana, the Four Foundations of Mindfulness, particularly the Seven Awakening Factors.

The review was followed by discussion among those attending regarding the application of anapanasati to their benefit.

Here are the notes prepared for this talk:  Anapanasati Final Review and Commentary

Here is a copy of Thanissaro Bhikkhu’s translation of the Anapanasati Sutta, referred to during the talk:  Mindfulness of Breathing (full) Thanissaro

Next week’s talk will be conducted by Daniel Logan and focused on this topic:

What’s the story of your spiritual practice? In this week’s dharma discussion we’ll engage in a participatory exercise known as currere. Currere is an autobiographical method of reflecting upon one’s experience through a subjective and narrative framework. Participants will be guided through the process of reflecting upon past, present, and future experiences related to their practice, and they will be encouraged to frame these experiences in a manner that serves to strengthen their practice. This method was pioneered by educational theorist William Pinar and has found broad application in professional, curricular, and spiritual education settings. So come prepared to share your story with a fellow meditator and perhaps with the group at large. (For inspiration, feel free to read these profiles of Sharon Salzberg and Jack Kornfield from Lion’s Roar.)

The following week’s discussion will begin a series of talks exploring how mindfulness and lovingkindness practices can be beneficially applied to coping with the complexity and stress of contemporary life.

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The Benefits Of Perfecting Wisdom

This discussion continues to explore the qualities of mental functioning called Paramis (or Paramitas in Sanskrit), and the focus is on Wisdom (Panna, pronounced pahn-yah).  This quality represents the product of the application of the Noble Eightfold Path, that is, the realization of anicca (impermanence), anatta (nonself), and dukkha (the distress and confusion that is the result of craving and clinging).  Peter suggests a different rendering of Wisdom in practice: substituting Clear Awareness for Right Understanding, and Benevolent Intention rather than Right Intention.  Clear Awareness is the flow of experience free from the five hindrances, and Benevolent Intention is the orientation towards kindness, compassion, generosity and patient tolerance in one’s thoughts and actions.  This explanation was followed by discussion of how Wisdom is cultivated.

Here are the notes prepared for this talk:  The Wisdom Parami

Next week, the focus will be on another Parami, Energy/Persistence.

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Overcoming Dullness And Doubt September 9, 2020

This talk reviews the last of the Unwholesome Cetasikas, those mind conditioners that are associated with dukkha, distress and confusion.  The three reviewed here are sloth, torpor and doubt.  Sloth and Torpor, among the five hindrances, conditions the mind towards dullness, drowsiness and inattention.  Peter reviews the characteristics of these conditioners and how they can be investigated and set aside.  Doubt is another of the five hindrances, typically rendered as skeptical doubt.  This manifests as indecisiveness, mental immobility, and is the opposite of the first of the Universal Wholesome Conditioners, which will be one of the cetasikas reviewed during the next talk, along with mindfulness.  The talk is followed by extensive discussion among those participating in the Zoom meeting regarding these cetasikas.  A part of the conversation includes a overview about the potential for the upcoming retreat with Shaila Catherine, scheduled for December 5-12 at the Franciscan Center in Tampa; there is discussion regarding how the retreat might be conducted in a safe manner, provided that the pandemic conditions are not strongly impacting regional social conditions.

Here are the notes prepared for this talk:  Overcoming Dullness And Doubt

Next week will begin reviews of the Universal Wholesome Cetasikas, those factors that participate in the conditioning of each moment of self-experience that is free from Dukkha, distress and confusion.

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Reviewing Non-Attachment and Non-Aversion September 30, 2020

This talk reviews alobha (non-attachment) and adosa (non-aversion), two of the Universal Wholesome Cetasikas, categories of mind conditioning functions that participate in the shaping of each moment of self-experience that is free from dukkha–distress and confusion.  During the talk Peter reviews each of these conditioning elements individually and then describes how they coordinate in their functioning.  Non-Attachment is essential in the process of understanding anatta, the absence of an enduring, autonomous self, a concept that is a core element of Buddhist liberation philosophy.  Non-Aversion is also recognizable as metta, lovingkindness, another key practice of Buddhist liberation philosophy.  This description is followed by questions and comments by those participating in the Zoom meeting.

Here are the notes prepared for this talk:  Reviewing NonAttachment and NonAversion

Next week’s talk will focus on reviewing Equanimity

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Cultivating Equanimity October 7, 2020

This talk reviews the Universal Wholesome Cetasika of Upekkha (ooh-peh-kah),Equanimity, which provides balanced functioning in the mind that is free from dukkha, distress and confusion.  The review emphasizes the balance of energy–avoiding too much excitement or too much tranquility–with attention, avoiding too much identification or too much skepticism–producing the quality of mind that supports the process of Awakening.  Equanimity is also described as the factor that brings balance to lovingkindness, compassion and sympathetic joy.  Peter relates upekkha to another important and synonymous concept, tatramajjhattata (tah-trah-muh-jah-tah-tah), which literally is translated as “that which is found in the middle”, emphasizing the development of mindfulness, investigation of mental phenomena and Right Effort to foster this balancing.  There is an accompanying recording entitled “Guided Cultivating Equanimity Meditation” found in the archives of this site that suggests the practice of mindfulness of breathing for this cultivation.  This description is followed by a question and answer period to clarify the concept and practice.

Here are the notes accompanying this talk, including a graphic illustrating the interactions between energy and cognition that are reviewed during the talk:  Cultivating Equanimity

The topic for next week’s talk is the realization of the “Six Beautiful Pairs” of Wholesome Cetasikas.

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