by Peter Carlson | Sep 5, 2013 | Listen to Dharma Talks
In this second of two talks focusing on how Buddhist principles and practices can support a balance in the energy required at work and the energy we all want to have at home, Peter emphasized the importance of integrating various strategies into daily work routines in order to avoid the “energy dumps” of resentment, overwork, relationship conflicts and commuting time so that there’s energy available to enj0y home life and find time and energy for spiritual development. Next week’s topic will be how a benevolent lifestyle is manifested around issues of money management and material values.
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by Peter Carlson | Feb 26, 2013 | Listen to Dharma Talks
Pursuing the development of a more integrated personality prior to spiritual transcendence, Peter described sentient beings as “energy transformation” beings, emphasizing that the five hindrances (sense desire, aversion and ill will, sloth and torpor, restlessness and worry, and skeptical doubt) are “energy dumps”. The first steps on the path involve developing the ability to focus attention on breath awareness to concentrate and calm the mind, combined with the ability to be mindful of distractions away from breath awareness and to turn attention away from the distractions and back to the breath. Each hindrance was described as to characteristics and impact on the body/mind processes. Classical antidotes for the hindrances were also described. The freed up energy from ongoing breath awareness can then be available for cultivating vipassana, which is the ability to note the emergence, fulfillment, and dissolution of self states, in order to further personality integration.
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by Peter Carlson | Jul 14, 2016 | Listen to Dharma Talks
This talk follows on the previous talk entitled “Mindfulness And Political Judgment” from July 6. Peter again emphasized the intention of the talk is to demonstrate that rigid thinking and the potential for aggression, psychologically termed “conservatism” is evident in the current political conflicts, whether the conservative is a republican or democrat. The psychological terms negativity bias and confirmation bias were associated with the Buddhist concepts of craving and clinging, respectively. The neuroscientific evidence that differentiates psychological conservatism and liberalism was described. Peter pointed out that the neurological changes fostered by mindfulness and lovingkindness practices, combined with the principles of the Four Noble Truths, can be termed as liberal, that is, inclusive, open-minded and tolerant of different views. The qualities of liberalism just mentioned are very important for resolving the interpersonal hostility and fear that seems to dominate current social commentary.
Here are the notes for this talk: HOW MINDFULNESS CULTIVATES POLITICAL WISDOM
Next week will introduce exploration of the conflicted issues that contribute to the current political/cultural distress, such as racism, sexism, homophobia, etc.
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by Peter Carlson | Jul 7, 2016 | Listen to Dharma Talks
This talk continues to explore how Buddhist principles and practices can be beneficially applied during this contentious U. S. political season. There is a phenomenon called “negativity bias”, which predisposes a person to unconsciously be stimulated by potential dangers towards negativity in response to the circumstances. This applies to both Democrats and Republicans. Within both parties, negativity bias orients individuals and groups towards conservative positions, that is, becoming defensive/aggressive, with rigid thought processes. Liberal orientations promote more open-minded, adaptive and integrative dynamics, and these orientations can exist in both political parties, as well as those inclined towards registering as Independents or Libertarians.
This conversation will be continued with next week’s topic, provisionally entitled “How Mindfulness Cultivates Political Wisdom”. Here are the notes prepared for this discussion: MINDFULNESS AND POLITICAL JUDGMENT
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by Peter Carlson | Feb 27, 2013 | Intro to Buddhism & Meditation, Listen to Dharma Talks
Mindfulness of the body is a fundamental practice in the Buddhist tradition. Body awareness includes physical sensation as well as hearing, seeing, smelling and tasting. There’s nothing imaginative about sensation-mindfulness is most important as the process of mental association emerges. During the body sweep meditation, the attention is persistently focused on whatever sensation emerges on the surface of the body. Beginning with sensational awareness at the rim of the nostrils, in this guided meditation, Peter repeatedly suggests progressive awareness of sensation, moving over the facial area, then the scalp, the neck and so on, ending with the sensations noticeable in the feet. Finally, the meditator is invited to sit with open awareness for whatever sensations appear in the body. The value of this practice is that, when practiced repeatedly, sensations become evident all over the body, subtle tingling or vibrations, and this awareness provides a stable and ever-present foundational focus, from which the meditator can note the emergence of thoughts and emotions through vipassana practices.

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