Guided Body Sweep Meditation 2011

This recording provides training in the practice of “body sweep” meditation, which Peter received training for during a retreat with S. N. Goenka’s assistant trainers.  They call this practice vedanupassana, mindfulness of feelings, which is the second of the Four Foundations of Mindfulness.  This training, an hour of practice, provided prompts for aiming attention at a particular spot on the body and sustaining that attention to develop the Awakening Factors of Investigation of Phenomena, Energy, and, of course, Mindfulness.  It requires a lot of preparation through developing concentration to the level of upacara samadhi, access concentration.  It can be quite frustrating for a beginning meditator, as the power of investigation is initially quite weak; it’s important to recall that this is meant to cultivate investigation, and not a test of willpower.

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Coping With Fear Of Death April 8 2020

This talk is accompanied by the preceding Lovingkindness meditation training that focuses on the fear and uncertainty which affects the world as a result of the pandemic. Peter reviewed how craving and clinging can be investigated and released through the training provided by regular meditation practice. He emphasized how we can become preoccupied with the long-term impact of the pandemic, which interferes with the ability to effectively cope with the uncertainty of our mortality. He reviewed Atisha’s Nine Contemplations on Mortality, a regular part of Tibetan Buddhist life.  He also mentioned that many of the lifestyle choices we are conditioned into by consumerism will “die” as a result of the disruption of commercial and social norms.

Here are the notes prepared for this talk:  Mindfully Coping with the Fear of Dying

Due to continuing unfamiliarity with the auditory recording process, the questions and comments of those participating were not recorded, and Peter apologizes for this mistake and this will be corrected for the next meeting, which will focus on what contemporary psychology calls resilience, the ability to effectively cope with conflict.  This research also explores how individuals emerge from traumatic events with a heightened appreciation for life and an enhanced ability to find meaning through adversity; this view is very compatible with the goals of regular mindfulness and lovingkindness meditation practice.  That meeting will also include a training meditation focused on Mindfulness of Feelings, the Second Foundation of Mindfulness.

 

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Reviewing Buddhism And Neuroscience

The intersection between classic Buddhism and neuroscientific research is remarkable in how much the content of Buddhist concepts and the practice of meditation overlap with the development of highly sophisticated computer-driven technology.  This talk reviews the development of this research, much based on the interested support of the Dalai Lama and Western scientists such as Richard Davidson, whose use of contemporary technology provides the leading edge of understanding how to reshape the function of the brain and thereby alleviate the distress and confusion in the mind during these trying times.  The talk describes various areas of the brain that are benefited by regular meditation practice and an example is provided that describes how the process of mindfulness and neurological regulation operate.  The description is followed by questions from those attending.

Here are the notes prepared for this talk:  How Mindfulness Benefits The Brain

The topic for next week’s talk will be how Buddhist mindfulness and lovingkindness practices are applied to promote better mental health.  The presenter Peter has combined the principles and practices of Buddhism with contemporary psychotherapy throughout his career as a mental health professional since 1986.

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Review Of Anatta

Anatta is typically translated as Non-Self; during this talk, Peter provides an alternative meaning: The absence of an enduring and autonomous self.  Another of the basic concepts of Buddhism, Anicca, the ever-changing nature of subjective experience, counters the illusion of an ongoing self (This topic is reviewed during the talk on May 5, 2021).  Even though a superficial view of experience strongly suggests that there is a separate self, close analysis reveals that self-experience is deeply conditioned by largely unaware memories from earlier in one’s life.  During the talk, Peter reviews contemporary psychological research, Attachment Theory, which strongly suggests that human personality dynamics emerge from the countless social exchanges we all experience from our earliest life experiences–this view suggests we are all “co-creating” each other throughout life, which counters the belief that we are autonomous beings.  The talk further reviews various ways that mindfulness meditation can “deconstruct” the illusion of an enduring, autonomous self (For more support, go to the archived “Guided Anatta Meditation”, recorded and posted the same day as this talk).  The presentation was followed by discussion among those participating in the Zoom meeting regarding this topic.

Here are the notes prepared for this talk:  Buddhist Characteristics

Next week’s talk will begin a comprehensive review of the Satipatthana Sutta, using Analayo’s authoritative text “Satipatthana–The Direct Path To Realization” as a primary source.  His research finds the translation of Satipatthana to be “attending with mindfulness” rather than “the four foundations of mindfulness”.  The review will selectively emphasize those parts of the discourse that seem most relevant to contemporary practices, supplemented with current psychological and neurological research which is supportive of the discourse.

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Understanding The Five Aggregates

This talk continues a review of the contemplations found in the Fourth Foundation of Mindfulness, namely the Five Aggregates.  An overview of the interactions between Form, Feeling, Perception, Mind Conditioning Factors and Consciousness is provided, relating the aggregates to the other Foundations of the Four Foundations of Mindfulness Discourse, using several quotes from Analayo’s “Satipatthana–The Direct Path To Realization”.  Also included is a brief review of the next contemplation, the Six Sense Bases, as these are represented by the Form aggregate.  Because this contemplation provides a key insight into the concept of Dependent Origination, several subsequent Dharma talks will provide a review of the Mind Conditioning Factors, numbering 52 in the commentaries, and called Cetasikas, because of the key function these factors provide in Dependent Origination.  After reviewing the cetaskikas the Dependent Origination concept will then be considered.  The Cetasikas and Dependent Origination are not described in the Four Foundations of Mindfulness Discourse, but understanding how they operate is a key component in the process of Awakening.

Here are the notes prepared for this talk:  Understanding The Five Aggregates

An important book that analyses the Five Aggregates entitled “The Five Aggregates–Understanding Theravada Psychology and Soteriology”  by Matthieu Boisvert can be downloaded in .pdf format here:  The-Five-Aggregates-Understanding-Theravada-Psychology-Soteriology  (Soterilogy is the study of salvation).

Next week’s talk will focus on beginning a review of the Cetasikas with the “Universal Mind Conditioners”, which function in every moment of consciousness.

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