Four Tetrads And Four Foundations

During this talk, Peter reviewed the four groups of four stanzas in the Anapanasati Sutta as they relate to the four foundations of mindfulness.  The four groups of stanzas are called the four tetrads.  The intention in this presentation is to foster an integration of mindfulness of breathing with the four foundations as they appear in the sutta.

Next week’s discussion will explore practical applications of mindfulness of breathing to the cultivation of the four foundations.

The next post will contain the notes prepared relative to this talk

Notes For The Anapanasati Sutta Fourth Tetrad

These notes were written by Peter in preparation for the talks presented over the last several weeks.  The fourth tetrad of the sutta provides training for the practice of vipassana (insight), emphasizing awareness of impermanence, dispassion, liberation and letting go.  Here are the notes: ANAPANASATI SUTTA FOURTH TETRAD

The next recording posted will review all four tetrads as representative of the four foundations of mindfulness.

Liberating And Letting Go

During this talk, Peter continued to describe the elements of the fourth tetrad of the Anapanasati Sutta,  emphasizing the coordinating functions of examining impermanence, dispassion, cessation and renunciation through ongoing breath awareness. The process of awakening can be experienced on two levels: letting go of unwholesome self-states, and, ultimately, letting go of the process of craving and clinging.

Future discussions will describe how this integrating process fosters realizing the potential of the four foundations of mindfulness and the seven factors of awakening.

Anapanasati And Anicca

During this talk, Peter briefly reviewed the cultivation of samadhi/passadhi (concentration/tranquility) in the first three tetrads of the Anapanasati Sutta, then read a translation of the fourth tetrad, which is focuses on vipassana. The four characteristics to be investigated during the breathing in and out cycle are impermanence, dispassion, cessation and renunciation.  The primary focus of discussion was on impermanence, which is more usefully termed inconstancy.  This was associated with dukkha, dissatisfaction.  This explanation was followed by a discussion of how different folks at the meeting experience inconstancy and the benefits of this investigation on the path of Awakening.

Next week’s talk will revisit the fourth tetrad, with more emphasis on the cultivation of viraga, dispassion.

Universal and Occasional Mind Conditioners

This talk continues the exploration of the Anapanasati Sutta.  The topic this week is “…sensitive to the mind fabrications…calming the mind fabrications”, regarding the cetasikas, the categorically listed functions of the mind.  Specific attention was given to the universal cetasikas, involved in every moment of cognition, and the particular or occasional cetasikas, which may or may not be involved.  Peter emphasized that these functions were developed over the centuries after the historical Buddha as part of the Abhidhamma, the “higher teachings” of Buddhist psychology.  They can be somewhat dry as a focus of study; their value is in “deconstructing” the belief in a separate, enduring self or soul.

This  was followed by general discussion of how training awareness to discern the emerging formations increases the functional competency of the seven awakening factors, particularly “investigation of mental phenomena”.

Next week’s discussion will review the 14 “unwholesome mind conditioners”.